Caucasus -- Fiction; Russia -- History -- Nicholas I, 1825-1855 -- Fiction
“Now I can speak out fully,” said the traveller. “I don’t want to
defend myself, but I should like you at least to understand me as I
understand myself, and not look at the matter superficially. You say I
have treated her badly,” he continued, addressing the man with the
kindly eyes who was watching him.
“Yes, you are to blame,” said the latter, and his look seemed to
express still more kindliness and weariness.
“I know why you say that,” rejoined the one who was leaving. “To be
loved is in your opinion as great a happiness as to love, and if a man
obtains it, it is enough for his whole life.”
“Yes, quite enough, my dear fellow, more than enough!” confirmed the
plain little man, opening and shutting his eyes.
“But why shouldn’t the man love too?” said the traveller thoughtfully,
looking at his friend with something like pity. “Why shouldn’t one
love? Because love doesn’t come ... No, to be beloved is a misfortune.
It is a misfortune to feel guilty because you do not give something you
cannot give. O my God!” he added, with a gesture of his arm. “If it all
happened reasonably, and not all topsy-turvy—not in our way but in a
way of its own! Why, it’s as if I had stolen that love! You think so
too, don’t deny it. You must think so. But will you believe it, of all
the horrid and stupid things I have found time to do in my life—and
there are many—this is one I do not and cannot repent of. Neither at
the beginning nor afterwards did I lie to myself or to her. It seemed
to me that I had at last fallen in love, but then I saw that it was an
involuntary falsehood, and that that was not the way to love, and I
could not go on, but she did. Am I to blame that I couldn’t? What was I
to do?”
“Well, it’s ended now!” said his friend, lighting a cigar to master his
sleepiness. “The fact is that you have not yet loved and do not know
what love is.”
The man in the fur-lined coat was going to speak again, and put his
hands to his head, but could not express what he wanted to say.
“Never loved! ... Yes, quite true, I never have! But after all, I have
within me a desire to love, and nothing could be stronger than that
desire! But then, again, does such love exist? There always remains
something incomplete. Ah well! What’s the use of talking? I’ve made an
awful mess of life! But anyhow it’s all over now; you are quite right.
And I feel that I am beginning a new life.”
“Which you will again make a mess of,” said the man who lay on the sofa
playing with his watch-key. But the traveller did not listen to him.
“I am sad and yet glad to go,” he continued. “Why I am sad I don’t
know.”
And the traveller went on talking about himself, without noticing that
this did not interest the others as much as it did him. A man is never
such an egotist as at moments of spiritual ecstasy. At such times it
seems to him that there is nothing on earth more splendid and
interesting than himself.
Public-domain text, read in full here on John Shaqi.
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