Caucasus -- Fiction; Russia -- History -- Nicholas I, 1825-1855 -- Fiction
reached a post-station and he had to change into another sledge and
give some tips. But his fancy again began searching for the “nonsense”
he had relinquished, and again fair Circassians, glory, and his return
to Russia with an appointment as aide-de-camp and a lovely wife rose
before his imagination. “But there’s no such thing as love,” said he to
himself. “Fame is all rubbish. But the six hundred and seventy-eight
rubles?... And the conquered land that will bring me more wealth than I
need for a lifetime? It will not be right though to keep all that
wealth for myself. I shall have to distribute it. But to whom? Well,
six hundred and seventy-eight rubles to Cappele and then we’ll see.”
... Quite vague visions now cloud his mind, and only Vanyúsha’s voice
and the interrupted motion of the sledge break his healthy youthful
slumber. Scarcely conscious, he changes into another sledge at the next
stage and continues his journey.
Next morning everything goes on just the same: the same kind of
post-stations and tea-drinking, the same moving horses’ cruppers, the
same short talks with Vanyúsha, the same vague dreams and drowsiness,
and the same tired, healthy, youthful sleep at night.
Chapter III
The farther Olénin travelled from Central Russia the farther he left
his memories behind, and the nearer he drew to the Caucasus the lighter
his heart became. “I’ll stay away for good and never return to show
myself in society,” was a thought that sometimes occurred to him.
“These people whom I see here are _not_ people. None of them know me
and none of them can ever enter the Moscow society I was in or find out
about my past. And no one in that society will ever know what I am
doing, living among these people.” And quite a new feeling of freedom
from his whole past came over him among the rough beings he met on the
road whom he did not consider to be _people_ in the sense that his
Moscow acquaintances were.
The rougher the people and the fewer the signs of civilization the
freer he felt. Stavrópol, through which he had to pass, irked him. The
signboards, some of them even in French, ladies in carriages, cabs in
the marketplace, and a gentleman wearing a fur cloak and tall hat who
was walking along the boulevard and staring at the passersby, quite
upset him. “Perhaps these people know some of my acquaintances,” he
thought; and the club, his tailor, cards, society ... came back to his
mind. But after Stavrópol everything was satisfactory—wild and also
beautiful and warlike, and Olénin felt happier and happier. All the
Cossacks, post-boys, and post-station masters seemed to him simple folk
with whom he could jest and converse simply, without having to consider
to what class they belonged. They all belonged to the human race which,
without his thinking about it, all appeared dear to Olénin, and they
all treated him in a friendly way.
Public-domain text, read in full here on John Shaqi.
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