The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from BritainChurch, Alfred John
History
The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from Britain
Church, Alfred John
Great Britain -- History -- Roman period, 55 B.C.-449 A.D. -- Fiction; Historical fiction; Romans -- Great Britain -- Fiction
“No enemies!” replied the other, in a tone of surprise. “Do you forget the
Saxons by sea and the Picts by land.”
“I believe that neither will trouble us. They are not our enemies, but the
enemies of Rome. They have harassed—they were quite right in harassing—the
oppressors of the world: they will respect, I am sure, the liberties of a
free people. When Britain is as independent as they are we shall be
friends.”
Martianus could not help smiling sarcastically. “That is very fine. One
would think that you had been a pupil in one of the schools of rhetoric
which you so much despise. The most famous of our declaimers could not
have put it better. But I am afraid that there will be some difficulty in
explaining all this to them.”
“In any case, we can defend ourselves,” returned the young chief, “though
I do not think that the need will occur.”
“Let us hope not,” said Martianus, but his tone was not confident or
cheerful.
There were, it may easily be supposed, not a few other subjects for
discussion, and the conversation lasted for a long time, the young chief
showing throughout such a mastery of details as greatly impressed his
companions. When he had finished a brief silence followed. It was broken
by the priest. There was a special solemnity in his tone, which seemed to
claim an authority for his utterances, quite different from the position
that he had taken up while politics or military matters were being
discussed.
“My children,” he said, “this is a grave matter. The weal or woe of
Britain for many generations is at stake. If we fail, we may well be
undone for ever. You cannot enter on so great an enterprise without the
favour of the gods, and the favour of the gods is not easily to be won.
For many years they have lacked the sacrifice which they most prize. I
myself, though I have completed my threescore years and ten, have but once
only been privileged so to honour them. The time has come for this
sacrifice to be offered once more. Have I your consent, my children? But
indeed I need not ask. This is a matter in which I cannot be mistaken, and
from which I cannot go back.”
The young chief nodded assent, but said nothing. He was evidently
disturbed.
“What do you mean, father?” he said.
“The sacrifice which the gods most prize,” answered the old man, “is also
that which is most prized by men. The most perfect offering which we can
present to them is the most perfect creature they themselves have made.
Sheep and oxen may suffice for common needs; but at such a time as this,
when Britain itself is at stake, we must appease the gods with the blood
of MAN.”
Martianus grew pale. “It is not possible,” he stammered.
“Not only possible, but necessary,” calmly returned the priest. “Our
fathers were commonly content to offer those who had offended against the
laws; but in times of special necessity they chose the noblest victims.
Even our kings have given up their sons and their daughters. So it must be
now.”
Public-domain text, read in full here on John Shaqi.
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