The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from BritainChurch, Alfred John
History
The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from Britain
Church, Alfred John
Great Britain -- History -- Roman period, 55 B.C.-449 A.D. -- Fiction; Historical fiction; Romans -- Great Britain -- Fiction
All this was absolutely horrible to Martianus. He did not believe indeed
in Christianity, but it had influenced him as it had influenced all the
world. Whether he was at heart much the better may be doubted. But he was
softer, more refined; he shrank from visible horrors, from open
cruelty—though he could be cruelly selfish on occasion—and from bloodshed,
though he would not stretch out a finger to save a neighbour’s life. And
what the priest said was as new and unexpected to him as it was hideous.
He had no idea that this savage faith had survived in Britain.
“Father,” he said, “such a thing would ruin us. Such a deed would raise
the whole country against us. A human sacrifice! It is monstrous!”
“You are right so far,” returned the priest, “the country must not know
it. Britain is utterly corrupted by this new faith, a superstition fit
only for women, and children, and slaves; and I don’t doubt but that it
would lift up its hands in horror at this holy solemnity. But there is no
need that it should know it. It must be done secretly—so much I concede.”
“And the victim?”
“Well, the days are passed when a Druid could lay his command on Britain’s
noblest, and be obeyed without a murmur. The victim must be taken by
force, and secretly.”
“And have you any such victim in your thoughts?”
The priest hesitated for a moment; but it was only for a moment. He
resumed in a low voice, which it evidently cost him an effort to keep
steady—
“I have not forgotten the necessity of a choice; indeed for months past it
has been without ceasing in my mind, and now the choice is made. The
victim whom the gods should have is a maiden, beautiful and pure. She is
of noble descent, though her father was compelled, by poverty and the
oppression of the Roman tyrants, to follow a humble occupation. Thus she
is worthy to be offered. And yet no true Briton will regret her fate, for
she has deserted the faith of her ancestors for the base superstition of
the Cross.”
“And her name, father?” said both of the conspirators together.
Again the priest hesitated; a close observer might even have seen a trace
of agitation in that stern countenance.
“It is Carna,” he said, after a pause, which raised the suspense of his
hearers almost to agony. “It is Carna, adopted daughter of Count Ælius.”
And he looked steadfastly at his companions’ faces, as if he would have
said, “I dare you to challenge my decision.”
Public-domain text, read in full here on John Shaqi.
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