The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from BritainChurch, Alfred John
History
The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from Britain
Church, Alfred John
Great Britain -- History -- Roman period, 55 B.C.-449 A.D. -- Fiction; Historical fiction; Romans -- Great Britain -- Fiction
The two started simultaneously to their feet. Not long before, young
Ambiorix, who was then not yet possessed by the fanatical patriotism which
now mastered him, had admired her beauty and sweetness of manner, and had
had day-dreams of her as the goddess of his own hearth. Then a stronger
love had come in the place of the old. It was not of woman, but of Britain
free among the nations, as she had been before the restless eagles of the
South had found her, that he thought day and night. Still, he could not
calmly hear her doomed to a horrible death, and for a moment he was ready
to rebel against the sentence of the priest.
The older man was terribly agitated. He had been for many years on the
friendliest footing with the Count, a frequent guest at his table, almost
an intimate of the house. And Carna was an especial favourite with him.
Her sweetness, her simplicity, and a pathetic resemblance that she bore to
a dead daughter of his own, touched him on the best side of his nature.
“Priest,” he thundered, “it shall not be. I would sooner the whole scheme
came to ruin; I would sooner die. A curse on your hideous worship!”
The priest had now crushed down the risings of human feelings which his
training had not sufficed to eradicate.
“You have sworn by the gods,” he said, “and you cannot go back. If you do
not hesitate to betray Britain, at least you will not dare to betray
yourself. You know the power I can command. Go back from your promise to
follow my leading, and you are a dead man. You are faithful?” he went on,
turning to Ambiorix. “You do not draw back?”
The young chief returned a muttered assent.
The older man, meanwhile, was in a miserable condition of indecision and
terror. Unbeliever as he was, having long since given up the faith of his
fathers, and never accepted the doctrine of the church but with the
emptiest formality, he had not put from his breast the superstitious fear
that commonly lingers when belief is gone. And he knew that the priest’s
threatened vengeance on himself was no empty boast. The strength of
Druidism had passed, but it still had fanatics at its command, whose
daggers would find their way sooner or later to his heart. The cold,
cynical look with which he had entered on the conference had given place
to mingled looks of rage, remorse, and fear.
“You must have your own way,” he muttered, sullenly.
“My son,” said the priest, in a tone which he made studiously cautious,
“what is one life in comparison with the happiness and glory of our
nation? You, I know, would shrink from no sacrifice, and, believe me,” he
added in a lower voice, for he had to play off the two rivals against each
other, “believe me, whatever sacrifice you make shall not miss its
reward.”
CHAPTER XII.
LOST.
Public-domain text, read in full here on John Shaqi.
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