The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from BritainChurch, Alfred John
History
The Count of the Saxon Shore; or The Villa in Vectis.: A Tale of the Departure of the Romans from Britain
Church, Alfred John
Great Britain -- History -- Roman period, 55 B.C.-449 A.D. -- Fiction; Historical fiction; Romans -- Great Britain -- Fiction
“Not so,” replied the peddler; “the people who rule do not know what is
going on about them. Now I have been among this people the greater part of
my life. I have seen them, not as they show themselves to you, but as they
are. You think that they are Christians—not very good Christians, perhaps,
but still not worse than other people—and believing the Creeds, if they
believe anything. Now I know for a certainty that many of them are no more
Christians now than their fathers were three hundred and fifty years ago.
I have seen sometimes, when no one knew that I saw, what they really
worshipped. I have pieced together many little things. I have heard hints
dropped unawares, and I know that there is a secret society, which has
existed ever since the island was conquered, which has for its object the
bringing back of the old faith. I could name—if things turn out as I
expect they will, I will name—men whom you believe to be quiet,
respectable citizens, but who are the heads of a conspiracy reaching all
over Britain, against Rome and the Christian Church. You never see them
except in the tunic and the cap, but they can wear on occasion the Druid’s
robe and crown.”
“But tell me,” said the Count, with a certain impatience, “what has this
got to do with my daughter?”
“This, my lord,” answered the other, “that if the Druids are making the
great effort for which they have been preparing for no one knows how many
years, they will begin it with all the solemnity that is possible—in a
word, with the great sacrifice. This, I suppose, has not been practised
for many generations, but it has not been forgotten. To speak plainly, I
believe that the Lady Carna has been carried off for the victim.”
The Count staggered back as if he had been struck. “Impossible!” he cried.
“Such things cannot be in Britain: and why should they fix upon her?”
“For two reasons,” said the peddler. “She is of royal race. You very
likely do not know or care about such things. All Britons to you will be
much about the same; but they do not forget it. Yes, though her father was
nothing more than a sailor, she is descended from Cassibelan. And then she
is a Christian. These are the two reasons why they have chosen her—this is
what they honour her for, and this is what they hate her for.”
“But where,” cried the Count, “where is this monstrous thing to be done?”
“That,” replied the other, “I think I know. It can hardly be done anywhere
but at the Great Temple, the Choir Gawr, as they call it themselves.”
“And where is this Great Temple?”
“About forty miles inland, in a nearly northerly direction. I have seen
the place once, and I can find my way to it, I believe; but, to make sure,
I will find a guide.”
“And when?”
“At the full moon. I should say.”
“And how much does it want to the full moon now?”
“It will be full moon to-morrow night.”
Public-domain text, read in full here on John Shaqi.
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