Few of the party which had accompanied the priest the night before were prevented by their fatigue from being present. The Britons were always a devout people, and in Netton their priest had gained such an influence over them, that they were exceptionally regular in their religious duties. Carna had been anxious to attend the service, but the priest’s wife—he had followed the usual practice of the British Church in marrying before ordination—had absolutely forbidden so unreasonable an exertion. Cedric, who would otherwise have been present in whatever part of the building was open to an unbaptized person, was still buried in a profound slumber. The service was in Latin, a language of which most if not all the worshippers knew enough to be able to follow the prayers. Such portions of the Scriptures as were read were accompanied by the priest with occasional expositions in the British language; and the sermon, except the text, which was in Latin, and taken from the recently published Vulgate of St. Jerome, was wholly in that tongue. The preacher’s text was from the Psalms, “Quomodo dicitis animæ meæ, Transmigra in montem sicut passer?”(40) and was mostly concerned with the troubles of the time. He had in an uncommon degree the national gift of eloquence, and stirred the hearts of his hearers to their inmost depths. He warned them that troublous times were approaching, such as neither they nor their fathers had seen were approaching, and that they would have to resist unto blood for the faith into which they had been baptized.