“The use of this feigned history hath been to give some shadow of
satisfaction to the mind of man in those points wherein the nature of
things doth deny it, the world being in proportion inferior to the
soul; by reason whereof there is, agreeable to the spirit of man, a
more ample greatness, a more exact goodness, and a more absolute
variety, than can be found in the nature of things. Therefore, {xv}
because the acts or events of true history have not that magnitude
which satisfieth the mind of man, poesy feigneth acts and events
greater and more heroical. Because true history propoundeth the
successes and issues of actions not so agreeable to the merits of
virtue and vice, therefore poesy feigns them more just in retribution,
and more according to revealed providence. Because true history
representeth actions and events more ordinary and less interchanged,
therefore poesy endueth them with more rareness, and more unexpected
and alternative variations. So as it appeareth that poesy serveth and
conferreth to magnanimity, morality, and to delectation. And therefore
it was ever thought to have some participation of divineness, because
it doth raise and erect the mind, by submitting the shows of things to
the desires of the mind; whereas reason doth buckle and bow the mind
unto the nature of things. And we see that by these insinuations and
congruities with man’s nature and pleasure, joined also with the
agreement and consort it hath with music, it hath had access and
estimation in rude times and barbarous regions, where other learning
stood excluded.”
These definitions are too broad for poetry, and too narrow for
imaginative literature in general, though that is what they aimed to
define. It was as difficult for Sidney and Bacon as for Aristotle to
propound a theory embracing literary forms that were not yet invented;
and furthermore it is probable that had they witnessed the birth of
naturalism in Defoe, or its ultimate developments in our own age, they
would have denied to it the name of literature or art. But there is no
place in such a definition for many works that neither Sidney nor
Bacon would have hesitated to admit, the novels of George Eliot, for
instance, or those of Fielding. Yet a modern explanation of poetry,
that of Newman, would not exclude even such prose works as these. He
says,
“Moreover, by confining the attention to one series of events and
scene of action, it bounds and finishes off the confused luxuriance of
real nature; while, by a skilful adjustment of circumstances, it
brings into sight the connexion of cause and effect, completes the
dependance of the parts one on another, and harmonises the proportions
of the whole.”
Public-domain text, read in full here on John Shaqi.
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