The Country-Life Movement in the United States — John Shaqi
The Country-Life Movement in the United StatesBailey, L. H. (Liberty Hyde)
History
The Country-Life Movement in the United States
Bailey, L. H. (Liberty Hyde)
Country life
But there will also arise countrymen with statesmanship in them; if not
so, then we cannot make the progress that we need. The movement will
have its significant political aspect, and we may look for governors of
states and perhaps more than one President of the United States to come
out of it. In the end, the farmer controls the politics because he makes
the crops on which the wealth of the country depends. There is probably
a greater proportion of tax-payers among voting farmers than among city
people.
Considered in total results, educational and political as well as social
and economic, the country-life movement in North America is probably
farther advanced than in any other part of the world. It may not have
such striking manifestations in some special lines, and our people may
not need so much as other peoples that these particular lines be first
or most strongly attacked. The movement really has been under way for
many years, but it has only recently found separate expression. Most of
the progress has been fundamental, and will not need to be done over
again. The movement is well afoot among the country people themselves,
and they are doing some of the clearest thinking on the situation. Many
of our own people do not know how far we have already come.
_A transition period._
Such undercurrent movements are usually associated with transition
epochs. In parts of the Old World the nexus in the social structure has
been the landlord, and the change in land-tenure systems has made a
social reorganization necessary. There is no political land-tenure
problem in the United States, and therefore there is no need, on that
score, of the coöperation of small owners or would-be owners to form a
new social crystallization. But there is a land problem with us,
nevertheless, and this is at the bottom of our present movement: it is
the immanent problem of remaining more or less stationary on our present
lands, rather than moving on to untouched lands, when the ready-to-use
fertility is reduced. We have had a new-land society, with all the marks
of expansion and shift. We are now coming to a new era; but, unlike new
eras in some other countries, it is not complicated by hereditary social
stratification. Our real agricultural development will now begin.
In the discussion of these rural interests, old foundations and old
ideas in all probability will be torn up. We shall probably discard many
of the notions that now are new and that promise well. We may face
trying situations, but something better will come out of it. It is now a
time to be conservative and careful, and to let the movement mature.
_The commission on country life._
Public-domain text, read in full here on John Shaqi.
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