The scheme of revelation manifests itself to be of God, not only by
the peculiar testimony of prophesy and miracle to which it appeals,
but by the resemblance which it bears, in the order and character of
its dispensations, to the established constitution of creation and
providence;—so intimate and striking as, in fact, to leave no doubt, in
every impartial mind, that the author of the one must be the author of
both.
We have already stated that a progression is manifested in the order
and arrangement of the rocky masses which compose the earth’s crust—in
the nature and qualities of its mineral contents—and in the various
revolutions which are indicated by the fossil organic remains that lie
entombed in the strata of the interior. Take the most useful of all
the sections of the earth’s crust, namely, what is denominated the
carboniferous or coal formation, here we have a regular sequence or
series of beds resting one upon another, and all so disposed, from the
lowest to the highest, as to be most suitably adapted for reaching and
bringing to the surface the inclosed treasure. Nor did nature all at once
bring to maturity those prodigious masses of plants and vegetables of
which this wonderful deposit is composed. Her flora seems to have been
upon a limited scale at first, until the earth, being prepared for its
accumulation and preservation, throws from its teeming bosom, with a
profusion unknown before or since, the vegetable matter out of which our
coal is formed. Consider, again, the dip and dislocation of the strata
connected with it, and you have a proof of a new order of causes being
brought, subsequently, into operation, before coal could be available for
man’s use. Examine, next, the vast accumulations which repose upon the
coal—the curious relics which are imbedded in them—the evidences thereby
afforded of relative changes in the sea and land—of the elevation of
mountains, the denudation and formation of valleys—and you cannot fail to
infer, from all this, that the surface of the earth was not always as it
now is; that there was a period when man could not have existed on it;
and that for him who was the last in the order of all God’s creations, it
was gradually and progressively prepared as a suitable habitation.
Public-domain text, read in full here on John Shaqi.
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