We who are passing "through the wilderness of this world" find it difficult to realize what an impenetrable wall there is around the town of Boyville. Storm it as we may with the simulation of light-heartedness, bombard it with our heavy guns, loaded with fishing-hooks and golf-sticks, and skates and base-balls, and butterfly-nets, the walls remain. If once the clanging gates of the town shut upon a youth, he is banished forever. From afar he may peer over the walls at the games inside, but he may not be of them. Let him try to join them, and lo, the games become a mockery, and he finds that he is cavorting still outside the walls, while the good citizens inside are making sly sport of him. Who, being recently banished from Boyville, has not sought to return? In vain does he haunt the swimming hole; the water elves will have none of him. He hushes their laughter, muffles their calls, takes the essence from their fun, and leaves it dust upon their lips. But we of the race of grown-ups are a purblind people. Otherwise, when we acknowledge what a stronghold this Boyville is, we the banished would not seek to steal away the merry townsmen, and bruise our hearts and theirs at our hopeless task. We have learned many things in our schools, and of the making of books there has been no end; so it is odd that we have not learned to let a boy be a boy. Why not let him feel the thrill from the fresh spring grass under his feet, as his father felt it before him, and his father's father, even back to Adam, who walked thus with God! There is a tincture of iron that seeps into a boys blood with the ozone of the earth, that can come to him by no other way. Let him run if he will; Heavens air is a better elixir than any that the alchemist can mix. What if he roams the woods and lives for hours in the water? What if he prefers the barn to the parlor? What if he fights? Does he not take the risk of the scratched face and the bruises? Should he not be in some measure the judge of the situation before him when the trouble begins? Boys have an ugly name for one of their kind who discovers suddenly, in a crisis of his own making, that he is not allowed to fight. And it were better to see a boy with a dozen claw-marks down his face than to see him eat that name in peace. Now this conclusion may seem barbaric to elders who have to pay for new clothes to replace the torn ones, And according to their light perhaps the elders see clearly. But the grown-up people forget that their wisdom has impaired their vision to see as boys see and to pass judgment upon things in another sphere.