The Court of Cacus; Or, The Story of Burke and HareLeighton, Alexander
History
The Court of Cacus; Or, The Story of Burke and Hare
Leighton, Alexander
Body snatching; Burke, William, 1792-1829; Hare, William, 1792?-1870?
Even this was not the culmination of the evil. The head of the
scorpion--society--was to swallow its tail, so that the virtue and the
poison would meet and traverse together the circle. Mammon, through the
medium of the leaders of the purveyors of science, extended his charm to
the hearts of relations and friends, changing the soft glance of love and
pity into the fiery glare of sordid rapacity. Throughout the High Street
and Canongate, and down through the squalid wynds and closes, where,
though crime and misery shake hands over the bottle of whisky, the
death-bed still retains some claims over the affections, and where
religion is sometimes able to extort from the demons of passion the
unwilling tribute of compunction, these strange men prowled in the hope of
finding or making a monster. And in this it is certain that they succeeded
more often than was then suspected, or is even yet known. Their first
inquiry was for death-beds, and the next for evidence of squalid poverty
combined with vice. The subject was approached cautiously where the ground
had all the appearance of being dangerous. If they were met by
deliberation or hesitation, between which and blows there was no space,
their object was secured, as the devil's is, by exposing to the haggard
eye of penury the very form and substance of the bribe. In one case,
reported by Merrylees himself, the bargain was struck in a whisper by the
bed-side of the dying friend. How far the relationship extended in any of
these cases we never could ascertain; and it is only fair to assume, for
the sake of human nature, that in the majority of instances the success
was only over the keepers of stray lodgers, and mere friends, as
distinguished from relatives; but that there were, some where there
behoved to be the yearnings of affection, and a consequent struggle
between love and mammon, there can be no doubt.
Public-domain text, read in full here on John Shaqi.
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