The Court of Cacus; Or, The Story of Burke and HareLeighton, Alexander
History
The Court of Cacus; Or, The Story of Burke and Hare
Leighton, Alexander
Body snatching; Burke, William, 1792-1829; Hare, William, 1792?-1870?
But even with the view which the information given him by the students
opened up of a new means of making money, we are not entitled to suppose
that, as he that night directed his steps to the Cowgate with the
intention of reaching the lodgings which he occupied in the West Port, he
had any prevision of the extent to which this new pursuit would lead him.
His expectations could only, as yet, be limited to the acquisition _in
some way_ of those objects required in the halls of the Square, and the
value of which had previously come to his ears through the medium of that
under-current of whispers to which the exploits of Merrylees, and the
others then in the full progress of their career, had given impulse and
meaning. Sure it was, at any rate, that he was utterly unconscious that he
was permitted to be an agent, selected after due care by the devil, to
push and force those passions by which a Christian country, with a name
renowned throughout the world for virtue, had been scourged and scathed to
a climax. Far less could he foresee the means--to our obscure vision of
the ways of Providence--so out of proportion to the evils (already set
forth by us) which they remedied, if not put an end to. So it has been
said. But by what right do we make out that want of proportion? We know
pretty nearly the amount of evil subsequently perpetrated by William
Burke,--name of fear, and which even yet only passes in a whisper,--but we
do not know (for all we have said is only an inkling,) and never will
know, the amount of that other evil which his deeds were to be the means
of bringing to an end. The cry had for years gone up to the great white
throne of the outraged feelings of a Christian nation. There was only the
exception of those who appealed to the pride of science, and man's natural
love of life and a sound living body. Meanwhile, those in power, to whom
Heaven had accorded the means of reconciliation, looked on with apathy, at
least without interest,--an observation which may lead us to the thought
that there was less of profanity than is generally supposed in the
suggestion which some have ventured, and some have approved, that this man
had a mission, yea, that the devil was permitted to tempt him to commit
deeds which would rouse the country to seek a remedy sufficient to stop
the violation of natural feelings, and at the same time provide for the
claims of science.
Public-domain text, read in full here on John Shaqi.
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