What conclusion can one draw from this except that neither the dazzle of riches, the prestige of pride, the fumes of incense, the caresses of flattery, the false joys of sensual pleasure, nor the intoxications of power can make man happy! He thirsts in the middle of the fountain; he finds thorns in the crown of roses that encircles his forehead, and a gnawing worm creeps, like Cleopatra’s asp, into the odorous flowers whose perfume he inhales. The lamps of the festival grow dim, the boudoirs look like tombs, and suddenly the _Manes, Tekel, Phares_, appears in flaming letters on the portals of gold and marble. O King, expect neither truce to thy woes nor distraction from thine ennui, that implacable companion of thy grandeur! Thou art thine own enemy, and all will betray thee, because thou art not reconciled with thyself. Most Christian King, son of Saint Louis, thou dost suffer, and oughtest to suffer, for thou canst neither seat thyself tranquilly upon the throne nor kneel before the altar! The end of this existence was dismal. Count de Ségur relates that as Louis XV. was going to the chase he met a funeral and approached the coffin. As he liked to ask questions, he inquired who was to be buried. They told him it was a young girl who had died of small-pox. Seized with sudden terror, he returned to his palace of Versailles and was almost instantly attacked by the cruel malady whose very name had turned him pale. Gangrene invaded the body of the voluptuous monarch. People fled from him with terror as if he were plague-stricken. His daughters alone, his daughters, models of courage and devotion, braved the contagion and would not leave his death-bed. Study history seriously. You fancy you will encounter scandal, but you will find edification. Corrupt epochs are perhaps more fruitful in great lessons than austere ones. It is not virtue, but vice, which cries to us: Vanity, all is vanity. It is the guilty women, the royal mistresses, who issue from their tombs and, striking their breasts, accuse themselves in presence of posterity. These beauties who appear for an instant on the scene and then vanish like shadows, these unhappy favorites who wither in a day like the grass of the field, these wretched victims of caprice and voluptuousness, all speak to us like the sinful woman of the Gospel, and history is thus morality in action. FIRST PART [1715–1744] I THE INFANTA MARIE ANNE VICTOIRE, BETROTHED OF LOUIS XV.