The Courtship of Miles Standish:: With Suggestions for Study and NotesLongfellow, Henry Wadsworth
History
The Courtship of Miles Standish:: With Suggestions for Study and Notes
Longfellow, Henry Wadsworth
Massachusetts -- History -- New Plymouth, 1620-1691 -- Poetry; Standish, Myles, 1584?-1656 -- Poetry
Produced by Larry B. Harrison, David E. Brown, and the
Online Distributed Proofreading Team at http://www.pgdp.net
(This file was produced from images generously made
available by The Internet Archive)
TRANSCRIBER’S NOTES:
Text in italics is surrounded by underscores: _italics_.
Obvious typographical errors have been corrected.
On page 20, section III is missing in the original.
In the Notes section, the entry for 559 was out of numerical order in
the original; it has been moved to its proper place in this eBook.
_THE CRANE CLASSICS_
THE
COURTSHIP OF MILES STANDISH
BY
HENRY WADSWORTH LONGFELLOW
WITH SUGGESTIONS FOR STUDY AND NOTES
BY
P. H. PEARSON, A. M.
Professor of the English Language and Literature In Bethany College
CRANE & COMPANY, PUBLISHERS
TOPEKA, KANSAS
1905
Copyright 1905,
By CRANE & COMPANY,
Topeka, Kansas.
CONTENTS.
PAGE.
INTRODUCTION 5
SUGGESTIONS FOR STUDY 14
THE COURTSHIP OF MILES STANDISH 27
NOTES 91
INTRODUCTION.
“The Courtship of Miles Standish” deals with a supreme moment in the
history of our nation, the moment when the harassed and thrice-winnowed
little band of Puritans began to establish themselves and their
institutions on these shores. In the belief that the poem will be
better understood and appreciated both as poetry and as history if some
of the traits and the struggles of this people are called to mind, a
few words regarding them will here be given.
Though the sovereigns of England under whose auspices the movement
known as the Reformation was carried through, severed connection
with the Church of Rome, they did not bring about a thorough reform
in matters of faith and church service. Hence there arose in England
parties holding conflicting views regarding the correctness and
propriety of the practices and ceremonies still in vogue. The
Established Church still retained much that, in the opinion of the
more radical element, should be removed. These differences of opinion
exhibited various degrees of radicalism and conservatism. Those who
were unwilling to conform to the regulations of the Church of England
were styled “Non-conformists,” and, on account of their efforts in the
direction of further purification, they became known as “Puritans.”
There were still others who believed in carrying the reform so far as
to separate the church from the state, and to reach independence in
church government: these were the “Independents.”
Public-domain text, read in full here on John Shaqi.
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