The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive ThoughtTrumbull, H. Clay (Henry Clay)
Religion
The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive Thought
Trumbull, H. Clay (Henry Clay)
Covenants; Salt
Step by step Yakoob went forward to power and honors, until he was
chief ruler of Khorassan, and founder of the Saffaride dynasty in the
Persian khaleefate. He died A.D. 878, and was succeeded by his brother,
Omar II.[24]
[24] Price's _Mohammedan History_, II., 229 f.
Baron du Tott, the Hungarian French traveler among the Turks and
Tatars, tells of his experience in this line with one Moldovanji
Pasha, who desired a closer intimacy than was practicable in the brief
time the two were to be together. "I had already," says the Baron du
Tott, "attended him halfway down the staircase [of my house], when
stopping, and turning briskly to one of my domestics who followed me,
'Bring me directly,' said he, 'some bread and salt.' I was not less
surprised at this fancy than at the haste which was made to obey him.
What he requested was brought, when, taking a little salt between his
fingers, and putting it with a mysterious air on a bit of bread, he ate
it with a devout gravity, assuring me that I might now rely on him."[25]
[25] Baron du Tott's _Memoirs of the Turks and Tartars_, Part I., p.
214, quoted in Bush's _Illustrations of the Holy Scriptures_.
Stephen Schultz, in his Travels through Europe, Asia, and Africa, gives
this illustration of the binding force of the covenant of salt: "On
the 13th of June [1754] the deacon, Joseph Diab, a custom-house clerk,
was at table with us. Referring to the salt which stood on the table,
he said that the Arabs make use of it as a token of friendship. While
they are fond of it, they do not like to place it on the table. On one
occasion, when he was with a caravan traveling to Babel [Bagdad], they
came into a neighborhood where Arabs were encamped. In the caravan
was a rich merchant. Seeing that one of the Arabs was making ready to
come to the caravan, he buried his money in the ground, built a fire
over it, and then sat down to eat with the others near the fire. When
the Arabs arrived they were welcomed pleasantly, and invited to eat.
They accepted the invitation and sat down at the table. But when their
leader saw the salt on the table, he said to the merchant, 'My loss is
your gain; for as I have eaten at a table on which is salt, I cannot,
must not, harm you.' When that caravan started on its way, the Arab
leader not only refrained from taking what he had intended to demand,
but he escorted them without reward as far as the Euphrates, and gave
them over into the care of the Pasha of Bagdad, as friends of his
prince Achsam. They were now safe."
Public-domain text, read in full here on John Shaqi.
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