This is simply the folk-lore idea of bringing the dead to life by the application of salt as life. Like many another folk-lore idea, it is deserving of attention because of some possible basis of truth below the idea, apart from the question of fact in connection with the claim. In "The Barber's Story of his Fifth Brother," in "The Arabian Nights," is an account of the hero's being beaten and slashed until he was supposed to be dead from loss of blood, and his other injuries. Then a slave-girl, named El-Meleehah, the "salt-bearer," came and stuffed salt into his gaping wounds, after which his supposed corpse was thrown into a subterranean vault among the dead. Yet by means of this application of salt he was saved to life, and regained his pristine vigor.[97] [97] Lane's _Thousand and One Nights_, I, 365. The references of Jesus to salt would seem to have fuller meaning, if "salt" be understood as equivalent to "life." Where he says to his disciples: "Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men,"[98] he would seem to remind them that they are the life of the world, if, indeed, they retain life in themselves. And where he says, "Have salt in yourselves, and be at peace one with another,"[99] he would call them to have life in themselves, and to join with others who have it, in making their life to be felt among their fellows. [98] Matt. 5 : 13; Luke 14 : 34. [99] Mark 9 : 50. A supposed utterance of Jesus, which has been a puzzle to critics and commentators, possibly has light thrown on it in this view of salt as corresponding with life. Discoursing on life, and the wisdom of striving to attain or to enter into life, even at a loss of much that man might value here on earth, Jesus, according to some manuscripts, said, "For every one shall be salted with fire."[100] This sentence is disputed by some, not being found in all the more ancient MSS., and its meaning does not seem to be clear to any.[101] It is obvious that whatever else "salted" here means, it does not mean "salted." To salt is to mingle, or to accompany, with salt. Clearly, fire does not do that. The Greek is as vague, or as ambiguous, as the English. There must be a conventional or popular, a figurative or symbolical, meaning in which "salt" is here used. What can this be? [100] Mark 9 : 49. Comp. A. V. and R. V. [101] See notes and references in Nicoll's _Expositors' Greek Testament_; Lange's _Commentary_; Meyer's _Commentary_, in loco, etc.