The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive ThoughtTrumbull, H. Clay (Henry Clay)
Religion
The Covenant of Salt: As Based on the Significance and Symbolism of Salt in Primitive Thought
Trumbull, H. Clay (Henry Clay)
Covenants; Salt
Pliny says, moreover, that there are mountains of salt in different
countries in India, from which great blocks are cut as from a quarry;
and that from this source a larger revenue is secured by the rulers
than from all their gold and pearls.[116]
[116] _Hist. Nat._, XXXI., 39.
In many countries of the world salt is a matter of government control,
its manufacture and disposition being guarded as if life and death were
involved in it. It is a common saying in Italy that a man must not dip
up a bucket of water from the Mediterranean Sea; for he might make salt
from the water, and so defraud the government.
VII
SALT AND SUN, LIFE AND LIGHT
In Oriental and primitive thought Salt and Sun are closely connected,
even if they are not considered as identical. They stand together as
Life and Light. Their mention side by side in various places tends to
confirm this view of their remarkable correspondence. The similarity
of their forms accords with the Oriental delight in a play upon words,
even apart from the question of any similarity in their meanings.
Pliny, who, while not an original thinker, was a faithful and
industrious collater of the sayings and doings of his contemporaries,
and those who had gone before him, especially in the realm of material
things, summed up the popular beliefs as to salt and its uses in the
declaration that there is nothing better for the human body, in health
or in sickness, than salt and sun, "_sale et sole_."[117]
[117] _Hist. Nat._, XXXI., 45.
Not only in the English and the Latin, but in the Greek, the Kymric,
and the Keltic, this similarity in the form of the words for salt and
sun is to be observed. The Greek _hals_ and _helios_, the Welsh _hal_
and _haul_, the Irish _sal_ and _sul_, illustrate this so far as the
form is concerned.[118] As to the signification of the words, it has
already been shown that "salt" represents "life" in primitive thought
and speech. Similarly the sun was considered "as the life-giver, the
emblem of procreation." In consequence, "son" and "sun" are from the
same root.[119] In view of this it is not strange that salt and sun, as
life and light, were considered in primitive and popular thought as the
means of health and hope for mankind.
[118] In the Old Irish and the Old Welsh _s_ and _h_ interchange, as
they do in the Zend. See Table of Grimm, in Sayce's _Introduction to
the Science of Language_, I., 305.
[119] Skeat's _Etymological Dictionary_, at words "Salt," "Son,"
"Solar," "Sun;" also Kluge's _Etymological Dictionary_, s. v. "_Sonne_."
"The root of the word for salt is unknown. The name of the sun is
apparently a derivation from the root _su_ (or _s[=a]v_) 1. To generate.
2. To impel, to set in motion, to bring about."[120] If the same be not
the root of the word "salt," there is at least reason for thinking that
the meaning of the two words "salt" and "sun" are similar,--one gives
life, the other represents life.
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