Bread is the basis of a common meal, as blood is the basis of a common life. As, in the sacrifices, the body of the animal offered in sacrifice was the basis of a covenant meal, while the blood was the basis of union with the divine; so in the symbolism of bread and wine, in any sacramental meal, or in any meal of sacred covenanting between two persons, the bread stood for the flesh, and the wine for the blood. So, also, when bread and salt are used together, the salt would seem to stand for blood or life, and the bread to stand for the flesh or the body.[125] [125] See _Blood Covenant_, pp. 182-190; 268 f.; 350-355. Blood gives life; flesh as food gives sustenance. Salt represents life; bread represents sustaining food. In this light those who share salt together are in a life-sharing covenant; those who share bread together are sharers in a common growth. Covenant union in sacrifice is secured or consummated by blood-sharing; it is evidenced or celebrated by food-sharing. "Milk and honey" seem to be a symbol of blood and flesh, or of salt and bread, from a divine source. They are supplied to man from the vegetable world, through the agency of living animals, by the power of the Author of life. They stand for the vivifying and nourishing of the body by a providential ministry to man. In this light they seem to be viewed by primitive peoples. The Land of Promise was represented to the ancient Hebrews as "a land flowing with milk and honey,"[126] and this figure seemed to represent to them all that could be desired in the line of God's ministry to their material needs. It was many times repeated to them, or by them, in this sense.[127] [126] Exod. 3 : 8, 17; 13 : 5; 33 : 3. [127] Lev. 20 : 24; Num. 13 : 27; 14 : 8; 16 : 13, 14; Deut. 6 : 3; 11 : 9; 26 : 9, 15; 27 : 3; 31 : 20; Josh. 5 : 6; Jer. 11 : 5; 32 : 22; Ezek. 20 : 6, 15. This symbolism was preserved by the early Christians in connection with the rite of baptism. Tertullian describing that rite says: "Having come out from the bath, we are anointed with a blessed unction of holy oil;" afterwards "we first taste a mixture of honey and milk."[128] [128] Tertullian. _De Coron._, v. 3, _adv. Prox._ XXVI., _de Bapt._ vii. and viii., cited in Blunt's _Annotated Book of Common Prayer_, p. 209. IX SALT IN SACRIFICES Salt seems to have been recognized as a vital element in sacrifices both in the teachings of the Bible and in the customs of the pagan world. In the Lord's injunction to Israel, it is said unqualifiedly: "And every oblation of thy meal offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal offering: with all thine oblations [offerings bloody or unbloody] thou shalt offer salt."[129] [129] Lev. 2 : 13. See also Ezek. 43 : 21-24.