In the _Fourth_ place, if you would be accepted by God in this holy service, labour to make God your end. It is your pattern in the text, "they shall go and seek the Lord;" it was not now "howling upon their beds for corn and wine," as formerly; of which God says, "they cried not unto Me," _i.e._, they did not make God the end of their prayers; as elsewhere God tells them: "When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye fast to Me, even unto Me?" In seventy years, they kept sevenscore fasts in Babylon; and yet, amongst them all, they kept not one day unto God; for though the duty looked upon God, they that did the duty did not look upon God; that is, they did not set up God, as their chief end, in fasting and praying: they mourned not so much for their sin, as for their captivity; or, if for their sin, they mourned for it not so much as God's dishonour, as the cause of their captivity; they were not troubled so much, that they had by their sins walked contrary to God, as that God, by His judgments, had "walked contrary to them." They fasted and prayed, rather to get off their chains than to get off their sins; to get rid of the bondage of the Babylonians, than to get rid of the servitude of their own base lusts. But now, blessed be God, it was otherwise: "the children of Israel shall come, they and the children of Judah together" to what end? "They shall seek the Lord," _i.e._ they shall seek God for Himself, and not only for themselves; "going and weeping;" why? Not so much that He hath offended them, as that they have offended Him; for their sins, more than for their punishments; so it is more distinctly reported, "A voice was heard upon the high places, weeping and supplications of the children of Israel; because they have perverted their way, and have forsaken the Lord their God." They had forgotten God before, not only in their sins, but in their duties; "they cried not to Me; they fasted not to Me; not at all unto Me." But now they remember the Lord their God; they seek His face; they labour to atone Him; yea, they seek Him to be their Lord, as well as their Saviour; to govern them, as well as to deliver them; "they ask the way to Zion;" they require as well, and more, how they should serve Him, as that He should save them. "The Lord is our judge, the Lord is our law-giver, the Lord is our king, He will save us." Beloved Christians, let us write after this copy, and in this great business we have in hand, let us seek God, and seek Him as a fountain of holiness, as well as a fountain of happiness. Take we heed of those base, low, dung-hill ends, which prevailed upon the Shechemites to enter into covenant with the God of the Hebrews, "shall not their cattle and substance be ours?" Let the two nations, and every soul in both the nations, that lift up the hand to the most high God, in this holy league and covenant, take heed of, and abhor such unworthy