thoughts, if they should be crowding in upon this service, and say unto them, as once Christ to Peter, "get thee behind me, Satan; thou savourest not the things that be of God, but the things that be of men." You may remember how it fared with Hamor, and his son Shechem, and their people, to whom they propounded these base ends. God did not only disappoint them of their ends, but destroy them for them; their aims were to get the Hebrews' substance and cattle; but they lost their own, with lives to boot; "For it came to pass on the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, came upon the city boldly, and slew all the males. And the sons of Jacob came upon the slain, and spoiled the city; they took their sheep, and their oxen, and all their wealth." A most horrid and bloody treachery and cruelty in them, which stands as a brand of infamy upon their foreheads to this day; but a most just and righteous censure from God, and a caution to all succeeding generations, of prostituting heavenly and holy ordinances to earthly and sensual ends. Oh! let it be our "admonition, upon whom the ends of the world are come, to the end, that we may not tempt God, as they also tempted." For, if God so much abhorred, and so severely punished these worldly respects in the men of the world; if God was so angry with poor purblind heathen, who had no other light for their guide, but the glimmering light of nature; how will His anger not only kindle, but flame in the avenging of such baseness upon Christians, a people of His own, who have the glorious light of the gospel of Jesus Christ, to discover to them higher and heavenly ends and references? So that such a kingdom, people, or person, that should dare to bring such base carnal ends, to so spiritual and divine a contract, should be made a monument of the wrath and vengeance of divine justice; and while they propound to themselves safety, or riches, or greatness, from such an excellent ordinance, God makes it by a strange but a righteous hand, an occasion of misery and ruin to them and their posterity, to many generations. Christians, labour to set up God in this day and duty, wherein you engage yourselves so nigh unto Him; and if you would have heavenly blessings, see that you propound and pursue heavenly ends and aims; lest, while you come to make a covenant with God, you commit idolatry against Him. Whatsoever we make our ultimate and highest end, we make our God. If therefore you cannot make God your sole, your only end, yet be sure you make Him your choicest, your chiefest end; keep God in His own place; and let all self-respects whatsoever vail to His glory, according to that great rule, "whether you eat or drink, or whatsoever ye do, do all to the glory of God."