The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Religion
The Covenants And The Covenanters: Covenants, Sermons, and Documents of the Covenanted Reformation
Covenanters -- Scotland -- History -- Sources; Presbyterian Church -- Scotland -- History -- Sources
_Fifthly_, To do this business to acceptation, we must do it cheerfully:
as God loves a cheerful giver, so He loves a cheerful hearer, a cheerful
petitioner, and a cheerful covenanter; and you have it in the text too,
"come let us;" there is their readiness and cheerfulness to the work; as
it was that for which the apostle doth commend his Macedonians in
another service. "This they did, not as we hoped, but first gave
themselves to the Lord." So these, they give themselves to God of their
own accord, "come let us." Oh! that the ministers of the Gospel might
have occasion to make the same boast of you, concerning this solemn
ordinance before you, that they might say and rejoice, that you were a
people, "that gave yourselves to the Lord," and unto the work of
reformation, not by a Parliamentary fear, or by our ministerial
compulsions; but, above our hopes, and beyond our expectations; of your
own accord. See what a wonder, not only of cheerfulness, but of joy and
triumph, is recorded of the Jews in king Asa's time, in their taking of
the covenant. "They sware unto the Lord with a loud voice, and with
shouting; and with trumpets, and with cornets. And all Judah rejoiced at
the oath; for they had sworn with all their hearts." There was indeed a
severe mulct, a capital censure enacted, against those that should
refuse, and reject this ordinance. "They should be put to death, whether
great or small, whether man or woman." A very grievous censure; but it
seems there was neither need, nor use for it; "for all Judah rejoiced at
the oath;" the people looked upon this service, not as their pressure,
but as their privilege; and therefore came to it, not with contentedness
only, but an holy triumph, and so saved the magistrate and themselves
the labour and charges of executing that sentence on delinquents. Oh!
that this may be your wisdom and honour; that whatever penalty the
honourable Parliaments of either nation, shall in their wisdom think fit
to proportion to the grievous sin of rebelling against this covenant of
the Lord; (and it seems by the instance before, that whatsoever penalty
they shall ordain less than death, will not be justice only but
moderation) I say, whatever it shall be, it may be rendered useless and
invalid by the forwardness and rejoicings of an obedient people; that
all England, as well as Scotland, would rejoice at the oath, and swear
with all their hearts. For certainly it will not be so much our duty as
our prerogative, as I have shewed you before, to enter into covenant
with God and His people. It is the day of God's power: the Lord make you
a "willing people." And, as a testimony of this willingness and joy,
imitate the people here in the text, and stir up one another, and
provoke one another to this holy service. "Let us join ourselves to the
Lord." They express their charity, as well as their joy; they would not
go to Zion alone; they call as many as they meet with them; "come let us
Public-domain text, read in full here on John Shaqi.
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