change colour, his hand shakes not, his heart fails not; as he went in, he comes out; and though he should go back again the same way, he tells you, "I will not fear." How comes this to pass? How comes the man to be so undaunted? Why, he will tell you in the very same verse, speaking to God, "For Thou art with me." God's presence kept him from fear, in the midst of death and horror. Thus it was, I say, with David, while he could keep God in his presence, he was immoveable, impregnable; you might as soon have stirred a rock, as stirred him, "I shall not be moved." Indeed, so long as he was upon the rock, he was as immoveable as the rock itself; but alas! sometime he lost the sight of his God, and then he was like other men; "Thou didst hide Thy face from me, and I was troubled." When God hid His face from him, or he hid his eyes from God; then how easily is he moved? Fear breaks in, "I shall one day fall by the hand of Saul." Sin breaks in, yea, one sin upon the heels of another; the adulterous act, upon the adulterous look, and murder upon adultery, as you know in that sad business of Uriah the Hittite; once off from his Rock, and he is as weak as dust, not able to stand before the least temptation of sin or fear; and therefore as soon as he comes to himself again, he cries, "Oh! lead me to the Rock that is higher than I;" to my Rock, Lord, to my Rock. But now, the Lord Jesus, the antitype of David here in this Psalm, because he made good this, (duty shall I call it?) "For in Him dwelt the fulness of the God-head bodily." To Him therefore was this privilege made good perfectly in the highest degree; for tho' He had temptations that never man had, and was to do that which never man did; and to suffer that which never man suffered; the contradiction of sinners; the rage of hell; and the wrath of God: yet, because He set the Lord always at His right hand; yea, indeed was always at the right hand of God; therefore He was not moved, but overcame even by suffering.