Beloved, you see where stability in covenant is to be had; even in the presence of God. Labour, I beseech you, to walk in His presence, and to set Him always at your right hand; behold, it shall keep you, so that you shall not be moved; or, if you be moved, you shall not be removed; if you stumble you shall not fall; or, if you fall, you shall not fall away; you shall rise again. There is a double advantage in it. _First_, It will keep your hearts in awe; he that sets God in his presence, dares not sin in His presence: "God sees," will make the heart say, "How shall I do this great evil, and sin against God?" _Secondly_, There is joy in it; "In Thy presence is fulness of joy." It is true, in its proportion of grace, as well as of glory; and joy will strengthen and stablish, as I shewed you before, "The joy of the Lord is your strength." As long as the child is in its father's eye, and the father in its eye, it is secure. "Because thou hast made the Lord, which is my refuge, even the Most High, thy habitation; there shall no evil befall thee." It will hold as well in the evils of sin, as in the evils of punishment: well, the Lord make you know these precious truths in an experimental manner. I have held you too long; but the business requires it. Remember, I beseech you, it is God that must uphold your desires and resolutions; and therefore, 1. Be much in prayer. And, 2. Set yourselves in the presence of God. He lives unchangeably that lives in the unchangeable God. In the _Sixth_, and last place, if thou wouldst make an everlasting covenant with God, that shall never be forgotten, look up to Jesus Christ, go to Jesus Christ. He must help, and He must strengthen, and He must keep thee, or else thou wilt never be able to "keep thy covenant;" hear Him, else, "without me ye can do nothing." And as Christ speaks thus in the negative; so you may hear the apostle speaking by blessed experience in the affirmative; "I can do all things through Jesus Christ, Who strengtheneth me." Observe, I pray, "Without Me ye can do nothing. Through Christ I can do all things." Nothing, all things. There is a good deal of difference between two men; take one without Christ, and, be his parts never so excellent, his resolutions never so strong, his engagements never so sacred, "he can do nothing;" unless it be to "break his covenant and vows," as Samson brake his cords like threads scorched with the fire; and, take the other with a Christ standing by him, and be he in himself never so weak and mean, unlearned and ungifted, lo, as if he were clothed with omnipotency, "he can do all things," he can subdue such corruptions, conquer such temptations, perform such duties, and in such a manner, do such things, suffer such things, (and in all these keep his covenant with God) as to other men, and to himself before, were so many impossibilities; he could not before, now He can. Nothing before, all things now. All things fit for