And this was it that made the apostles so bold, when it was alleged that they had done that whilk was not right: they made the enemies themselves judges, and says, "Whether it be right in your sight to obey God rather than man, judge ye." As if they had said, It's true indeed we are mickle obliged to man, but we are more obliged to God than to all men; for what is it that man can do to us, either good or ill, but God can do that als (also) and more? And upon this ground, in the next chapter, they draw this conclusion,--It behoveth us rather to obey God than man. And so, first, they reason with the adversars themselves upon it; and seeing that they could not deny it, upon that they draw up their conclusion. I mark this for this end, that whenever ye are enjoined to do anything by any man, that then ye would not forget this dignity and power that God has over you, and that ye are the people of Jesus Christ; and therefore no man ought to enjoin anything to be done by you, but that for the whilk he has a warrant from God. There is a great controversy now about disobedience to superiors, and the contempt of those who are in authority; but there is not a word of that, whether God be obeyed or not, or if He be disobeyed by any. Fy, that people should sell themselves over to the slavery of man, when the Lord has only sovereign power over them! I would not have you to think that a whole country of people are appointed only to uphold the grandeur of five or six men. No, they are ordained to be magistrates for your good. And sall we think that a ministry shines into a land for the upholding of the grandeur of some few persons. No, all these things are ordained for the good of God's people; and, seeing that it is so, sall ye then make yourselves like to asses and slaves, to be subject to all that men pleases to impose upon you? No, no; try anything that they impose upon you, before ye obey it, if it is warranted by God or not; because God is the only superior over you.