The covenant was transcribed into hundreds of copies, carried throughout the country from north to south and east to west, and subscribed everywhere. The spirit that thrilled the thousands filling and overflowing Greyfriars Church and churchyard, spread with rapidity over the whole land. It combined the "whole nation into one mighty phalanx of incalculable energy." The last sparks of the King's fury burst out in secret instructions to his followers to use all power against the "refractory and seditious," and in a threat to send his army and fleet to Scotland, but these soon died away. The "refractory and seditious" king eventually surrendered to the Covenanters, abolished courts, canons, liturgies, and articles, and consented to the calling of a General Assembly. This was the first free General Assembly of the Church of Scotland for the last forty two years. It was held in Glasgow, on 21st November, 1638; and its work in the overthrow of Prelacy and the royal supremacy and in the re-assertion of the spiritual independence of the Church, was one of the most signal successes in the still progressing conflict of the second Reformation. Meanwhile, Charles II. was endeavouring to secure the recognition of his absolute monarchy in England. There also he rigorously demanded submission to despotic claims. By abolishing Parliaments, annulling charters, appointing the star chamber, he introduced a reign of terror. In the room of those legislative bulwarks of liberty, which the nation had constructed through the skill and experience of generations, a "grim tyranny," writes Dr. Wylie, "reared its gaunt form, with the terrible accompaniments of star chamber, pillory, and branding irons. It reminded one of sunset in the tropics. There the luminary of the day goes down at a plunge into the dark. So had the day of liberty in England gone down at a stride into the night of tyranny." The oppressed people turned to the Covenanters of Scotland for sympathy and counsel. The negotiations resulted in the preparation of an international league in defence of religion and liberty. Against the banner of the King they raised the banner of the Covenant. Alexander Henderson drafted the new Bond. The document breathed the spirit of the National Covenant of Greyfriars, condemned the Papal and Prelatic system, pled for a constitutional monarchy, and outlined a comprehensive programme for future efforts in extending the principles of the Reformation. On September 25, 1643, it was subscribed in St. Margarets Church, Westminster. The members of Parliament in England and the Westminster Assembly of Divines stood with uplifted hands, and, as article after article was read, they took this Oath to God. The Commissioners from Scotland to the Westminster Assembly united with the people of England in the solemnity of the day. Thus the representatives of the two nations stood before the Lord. This was the Solemn League and Covenant, "the noblest in its essential features,"