The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
It then transpired that in the interval he had consulted a native
practitioner; a wandering Yezidi medicine-man who had recently drifted
to Barzan. The Yezidi had diagnosed the watering of the eyes as due to
an excess of moisture behind the eye-balls, and had proposed running a
red-hot skewer through the Sheikh's head from temple to temple, in order
to dry up the "superfluous moisture" at the fountain head! This
horrifying suggestion was both made and received quite seriously. But
the Sheikh, very reasonably, had elected to consult the English doctor
first. We did not feel much surprised at his Holiness's reluctance to
submit to this treatment: but we did feel some admiration for the heroic
assurance of the Yezidi doctor in proposing it. Being pierced through
the temples with a red-hot skewer would not be a pleasant way of dying;
but it would be luxury compared with the sort of devices which the
Sheikh's followers might be expected to practise on the operator, by way
of obtaining consolation for the patient's untimely decease.
The Sheikh was, we fear, rather crestfallen to find that the English
doctor also wished to operate; and stipulated that he should first see
the operation practised on one of his train (who had nothing the matter
with him at all). The _vile corpus_ was quite willing; but unfortunately
the doctor jibbed at it, and eventually decided to prescribe a slower
and less certain treatment. We hope that this will prove adequate: but
we should have felt sorely tempted to perform a sham operation on the
volunteer, in order to overcome the Sheikh's reluctance to submit
himself to the real one.
There was no room for us to lodge that night in the Agha's castle. The
place was already more than full with the Sheikh's train and the Agha's
household. Accordingly his Holiness presently dismissed us, coming again
to the stair-head to do so, and sending a gentleman cateran to guide us
to a house in the village which he had ordered to be reserved for our
use. Here he came next morning to see us a little before daybreak, to
make his _adieux_ on departure, and to return (as he phrased it) the
call which we had made on him the night before. This was, however, only
a formal call, and lasted a very few minutes. He was anxious to start
his day's journey, and soon rode off towards the Oramar ferry with his
picturesque ruffians in his train.
Public-domain text, read in full here on John Shaqi.
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