The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Here, as in other districts that we have referred to, the power of
faith-healing is a very real thing. Recourse is had to any church that
chances to be "Lord of Name" for that purpose, and the result is quite
often successful. Certain ordeals have to be gone through at times,
success in them being an omen of success in the prayer. Thus the church
of Mar Abd-Ishu, in Tal (once the hermitage of an ascetic of great
local fame, and situated in a cave high up on an almost inaccessible
precipice), is a great place of resort for childless couples who desire
offspring. After prayer, it is the proper thing to pass through "Mar
Abd-Ishu's passage," which is a natural cleft in the rock, somewhat
analogous to St. Wilfrid's needle at Ripon.
An easy passage is a sign of the granting of the prayer; but failure
does not imply (as in the English parallel) a bad private character. It
only means that the saint expects his fee; and this must be promised him
before he will grant what is required. As a matter of fact, a slim
person can usually get through the hole easily, but an adult can only do
so at one particular angle; and if he is not fortunate enough to hit on
this, he may have difficulty; for no assistance may be given by the
unauthorized spectator. A Kurdish chief attempted it once to the
writer's knowledge, seeing that he desired a son; but he stuck firmly in
the crevice and could neither get back nor forward! Scared almost out of
his wits, he jumped at the idea that a gift to the saint might let him
through; and when small gifts were not accepted, he raised his terms
till he was offering all his sheep and half his rifles, and still the
saint held on! He was then told, however, that big bribes were no good;
but that he must promise exactly what the saint happened to want, and
that his Holiness was sometimes very capricious. The Kurd had to go
through a good deal of exercise in guessing what it was that a saint in
paradise, who had been an ascetic on earth, would be most likely to
covet; but at last he hit on the right thing (or got into precisely the
right position), and was released on promising some forty-five piastres,
or eight shillings. It is pleasing to add that he paid up faithfully,
and that he subsequently got the son that he desired; so that his
respect for Christian institutions has much increased.
This shrine, indeed, has a high reputation among all faiths. It has only
been robbed once, by Kurds; and on that occasion the robbers were
promptly put to death by their own fellow tribesmen, and the spoil
returned.
Public-domain text, read in full here on John Shaqi.
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