The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Lunacy meets with a peculiar treatment among the men of Tyari (their
neighbours declare that all the tribe are mad together, and support that
statement by various tales at their expense, which it is well not to
repeat in their vicinity[139]). When all visits to a church of Name
fail, the patient is absolutely buried alive. He is prepared for burial
exactly as if he were a corpse, borne to the graveyard on a bier, and
interred with the full church service. A small opening is left for him
to breathe through; and at the end of twenty-four hours, he is carefully
resurrected. The nervous shock has often beneficial results; but
naturally not always.
It must be owned, too, that the last case in which this treatment was
tried to the knowledge of the writer produced a good deal of
ill-feeling, because it was so doubtful whether the man was cured or
not. He was buried quite properly; and his friends came at the right
time to disinter him. But as soon as the stones were removed, he sprang
up, exclaiming, "I am risen! I am risen! it is the Last Day!" Then,
looking round disgustedly on the men who had come to assist him:
"Whoever would have expected to see _you_ at the Resurrection of the
Just?"
Query: is that man still mad? His friends would like to think so. But
they have an uneasy feeling that he "knows a hawk from a hernshaw when
the wind is southerly."
If the Tyari men are thus buried prematurely at times, there was an
ancient custom among them (now extinct for generations), according to
which they could dispense with burial altogether. Like many uncivilized
peoples, in all climates, they had a habit of putting the aged out of
the way of the young when they had no more joy in life; and in their own
case got rid of them by throwing them down a special one of the numerous
precipices in their country. The story goes that the habit came to be
stopped through one particular man, who was carrying up his own father
to dispose of him in the time-honoured way. As he scaled the mountain,
he put down his burden to rest for a minute, at one particular tree;
and as he did so, he heard the old man chuckle.
"And what have you got to laugh at now?" said the son.
"Ah well, I was just remembering"; said the old fellow. "It came to my
mind how when I was carrying my old father up here, I put him down to
rest myself just at this same tree; and it seemed to me rather comic.
Your son, little Yaqub, will do just the same with you when your time
comes, no doubt."
That set the son, who had hitherto been acting just as custom decreed,
thinking about things in a new way. He had to admit that he did not like
the idea of his little son carrying him up in this fashion to throw him
down a precipice; and perhaps it might be that his own old father did
not quite like it either! So the end of his cogitations was that he
carried the old man down again, and faced the horror of refusing to do
as his fathers had done. Thus the custom fell into disuse.
Public-domain text, read in full here on John Shaqi.
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