The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Amadia is the only seat of Ottoman Government in the neighbourhood; and
for this reason it was in its vicinity that a "Station" of the
Archbishop's Assyrian Mission was established when it was desirable to
find some centre reasonably accessible for the mountaineers of Tyari and
Tkhuma. This establishment caused a most natural fluttering of the
dovecotes in that respectable and old-fashioned neighbourhood. That the
Kurds should feel eminently disgusted was only to be expected. Good
respectable brigands as they were, and had been for generations, and
having a vested interest in the perpetuation of conditions that made
their ancient trade profitable; what else could they be expected to
feel, at the advent of a Frank who was not only unraidable personally,
but whose mere presence made it appreciably more difficult to raid
others? Formerly if there had ever been questions about the
appropriation of sheep (which did not happen often), it was always easy
to persuade the _kaim[=a]k[=a]m_ to do nothing, and report nothing. An
Englishman, however, was in touch with his Consul, (accursed
institution), and that Consul with the _Vali_; and _Valis_ have a way of
not sympathizing with a Kurdish gentleman's necessities, unless you
purchase that sympathy rather expensively.
Furthermore, there was the Roman Catholic bishop of the district; and he
also objected (and again most naturally and rightly from his point of
view) to the coming of an institution that might put backbone into the
"heretical" church which he was in process of annexing gradually to the
one true fold. We must own that his lordship's methods of going to work
in the matter were perhaps a little crude; but the fact is, that it is
the grossest injustice to judge the modern East by a twentieth-century
standard. If you choose to go and live in mediæval times (somewhere in
the thirteenth century let us say), you must not complain if the people
act in fashion reminiscent of that age. It is best to cultivate a sense
of historical perspective instead, and enjoy the picturesqueness of
things.
The bishop in question was not a European himself, but a native of the
country, and a member of the Chaldæan Church; and there is not the
slightest reason for thinking that his tutors (the Dominican Fathers of
Mosul) were aware of his rather mediæval methods. He would not be likely
to report too definitely to them (if he had any direct correspondence
with them at all, which is not probable) on the broad principle,
familiar in that land, that there are things which a Frank can never be
got to understand, and which for the sake of his peace of mind he had
better not know! His immediate superior, the Chaldæan Patriarch, may
have been better informed. He is an Oriental and so of an understanding
mind; a vigorous mind withal, and not troubled with needless scruples.
Public-domain text, read in full here on John Shaqi.
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