The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
It being then desirable to remove the intruding Englishman, his
lordship's first step was to request the _Vali_ to issue an order to
that effect, on the ground that the writer's morals were so abominably
bad, that the Kurds could not tolerate his presence. This attempt
failed; the _Vali_ taking the line that Kurdish morals were not his
business, and that in any case he thought that even an Englishman could
hardly make them worse than they were. We regret to say that his
Excellency, having given this decision, went to lunch with the British
Consul in order to share the ribald joke.
Foiled there, his lordship the bishop next appealed to the local Kurds.
"If you allow that Englishman to settle there" he told them, "he will
set the Government on to you, every time you go a-raiding; and you will
never be able to rob a Christian village in peace and safety again." Of
course the fact was true enough; or rather, it was true that the
foreigner would do his best to produce that desirable result, as far as
the narrow limits of his power extended; and it was all to the good that
the Kurds should believe it. Still, as an Episcopal argument, it was
odd. However, it is the general feeling of the East, that there is no
stone too dirty to throw at your enemy; and that if you set a train for
his destruction, there is never any risk of your getting hoist with your
own petard. It is, after all, only the mediæval feeling, that it was
quite fair to call in the devil to do your work, and then cheat him of
his pay!
Another argument urged upon the Kurds by the bishop was that the coming
of the English meant annexation in the near future. However, this
"back-fired" sadly. Many Kurds, after inquiring if the tale was really
true, exclaimed: "Glory be to Allah! Let us hope the English will be
quicker about it than they sometimes are." For a very fair proportion of
the men in every tribe are really sick of the state of no-government
around them. They are tired of disorder, more than tired of the Turk;
and have discovered that raiding really does not pay in the long run.
Good sport it is; but the outgoings are too heavy. No raids will pay for
the up-keep of a large "following" for ever; and yet if you practise
raiding, a large following must be kept up. So, unable to establish any
sort of government other than the tribal themselves, they are disposed
to welcome almost any change, or the intervention of almost any
foreigner. Though, of course, however welcome a foreigner might be at
first, he would be sure to get cordially hated later when the sweets of
order palled in their turn.
Public-domain text, read in full here on John Shaqi.
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