The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Some Kurdish gentlemen were disposed to welcome the coming of the
English for other and more personal reasons. Among these was a certain
Agha Reshid of Ghara (a distinct man from his namesake of Berwar) whose
fame as a murderer rivalled even that of the Agha of Châl. This
distinguished man came to visit us one day, sadly scaring our household
staff by the train that he thought necessary for his dignity; and
perhaps for his safety also, for both the Government and his private
enemies had designs upon him.
"Will you receive him, Rabbi?" said the servants, "he is the man who has
committed fifteen murders himself."
He proved, however, to be, like Lambro, "as mild a mannered man as ever
scuttled ship or cut a throat;" and after the usual compliments,
disclosed his real business. "Could we see our way to registering him as
a British subject?" The fact was, as he explained, that his enemies were
getting quite troublesome to him now, over the crimes they said he had
committed; and if we could oblige him in this, then he would be entitled
to Consular protection, and that would give him a clean slate. As usual,
in return for that favour he would cheerfully undertake the removal of
any enemies of ours whom we named.
We could only regret our inability to do him the service asked, and
explain that there was really nobody whom we wished to have murdered; a
statement which in the light of our known relations to our neighbours
was received with an incredulity that was courteous, but quite
undisguised. In the interests of science, however, we had to put one
further question. "O Agha, that thing which your enemies say of you
concerning those fifteen murders; is it true at all?"
"O _Effendim_," he answered coolly; "they were all of them my enemies
but two. And one of them was a Jew who had looked at my womankind."
We could not come to an understanding, but we parted the best of
friends.[143]
As for the Christian villagers, they of course welcomed the arrival of
what promised protection, and refused to believe any disclaimers of
political power and aims. "Now we shall be able to send out our sheep to
the far pastures," they proclaimed. To do so previously would have been
a mere invitation to cattle-raiders, which they would not have been slow
to accept!
The person who was most to be pitied in the whole matter was the
unfortunate Governor of Amadia. He had to veil under a decent show of
politeness the disgust that he must have felt over the advent of a
nuisance whom he was bound to protect; and a critic whom he could not
turn out, or altogether disregard. Further, all his Kurdish neighbours
who desired the removal of the foreigner were sure that the governor
could do it if he would; and that he would have done so, had he not been
bribed in a contrary sense.
Public-domain text, read in full here on John Shaqi.
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