The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
This worthy has had ups and downs in his life, and once fell very foul
of a Vali, who was seized with natural zeal to check the plundering of
the public purse when he found that Sabonji Pasha had laid hands on
certain funds that he had intended to appropriate himself! Thus that
distinguished member of the town council was pilloried; _i.e._ was put
on a donkey with his face blackened and turned to the tail, and so led
round the town; being thereafter put into the cesspool of the Government
"_Serai_" to pass the night. "_Iyba_" (shame) such as this would end the
career of most men, but Sabonji has some unusual gifts, and intrigue and
bribery soon brought him into power again.
The fact that one of the finest and largest houses in the town was built
by one of the smaller legal officials, nominally out of fifteen months'
saving of a salary which, when paid, amounted to sixty pounds per annum,
may perhaps be evidence of what "pickings" amount to in the trade of
law; and the story of a recent episode (occurring in the year of grace
1910) in the career of a prominent and highly respected citizen of the
town will speak more clearly than long descriptions.
Seyyid Ullah was the principal burglar of Mosul, having inherited a
practice in that profession from his father, as naturally as son may
follow sire in the medical business in England. Housebreaking was what
he specialized in, and the usual mode of procedure was to dig through
the wall of a house with pickaxes from the street; it having been found,
by experience, that this was less laborious than breaking down an
iron-bound door. Of course, arrangements had to be made that the police
should be well away on the other side of the town (if they were not
engaged, as sometimes happened, in securing the ends of the street
against any interruption), but there was seldom any difficulty about
that. It was an understood thing, seemingly, that you must not interfere
with the trade by which a man earned his bread; and Seyyid Ullah was
only held to have over-stepped his legitimate rights once--when he cut
off a woman's hands! Even then, it was admitted in extenuation that
there really was no other way of getting her gold bangles.
Public-domain text, read in full here on John Shaqi.
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