The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
A city, too, is composed of citizens, argue the councillors; and what is
spent for the needs of worthy citizens is, in a sense, spent for the
benefit of the city; and what citizens can be worthier than those who
toil daily at the administrative council for the benefit of their
fellows? So the bridge rent is spent on those worthy objects; and as yet
nobody has raised any other objection than that he was himself left out
of the sharing of the plunder. What the narrow-minded Western calls
corruption will not cease till public opinion condemns it; and what
passes for public opinion in Turkish provinces now can imagine no other
way of getting anything done.
Musing thus on problems of municipal reform we cross the bridge and ride
over the mile or so of flat foreshore, that now separates the river from
the walls of Nineveh. Once the Tigris washed the base of Koyunjik, the
site of Sennacherib's palace, and formed an impregnable barrier against
all assaults from that side, but the day dawned at last of which an old
prophecy had spoken, when the river joined the besiegers, and betrayed
the city to its foes. A great flood swept away the walls, leaving wide
breaches all along the frontage; and as the waters subsided, lo the
river had cut a new channel, and the whole of the side which it had
guarded lay completely open to attack.
Wherefore King Sardanapalus (who was not Assurbanipal, but a successor
of his named Sinsariskun) gathered together all his treasure and his
wives and his children, and died as a king should die, in the flames of
his own palace.
Nineveh fell in the year 608 B.C., overthrown by Cyaxares, the king of
the Medes, and his better known ally, Nabopolassar, the father of
Nebuchadnezzar, king of Babylon. She had been hard pressed more than
once before, but had triumphed eventually over each successive peril.
The ultimate explanation of this final overthrow was indeed nothing more
or less than the exhaustion caused by generations of conquest. There
were no true Assyrians left--only a half-bred race, the fruit of
incessant inter-marriages; and when they succumbed, they had no power of
recuperation. "Nineveh is laid waste, who shall bemoan her? Her people
is scattered upon the mountains, and no man gathereth them."
Public-domain text, read in full here on John Shaqi.
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