The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
By the time we had reached the further angle of the building we had
risen to the level of its terraces; and as we wheeled into the little
fore-court, the general uncanniness of our surroundings received its
finishing touch. The gates stood closed before us, and nowhere was there
a sign of any living creature--but in every niche and crevice there
flickered a tiny fairy lamp! The wandering tourist in County Wicklow who
was taken to task by an infuriated landlord for trespassing in the
"Devil's Glen," pleaded in extenuation that he "had never expected to
meet the proprietor;" but to us at this particular juncture, the
apparition of "The Proprietor" would have seemed the most natural event
in the world!
Our retinue appeared less affected. Perhaps they were not so
impressionable; or more probably they confided in our superior magic,
and argued _a La Española_ that we "knew a point more than the Fiend."
Our henchman strode boldly to the gates and hammered upon them lustily.
For some time he woke only the echoes: and when at length a voice
answered, the owner thereof was evidently none too anxious to open. In
this land it is rarely an angel that one entertains unaware after
dark![44] The magic word _Ingiliz_, however, proved a veritable "Open
Sesame." "_Ingiliz!_" repeated the unseen janitor in a tone of delighted
amazement. In a minute the gates creaked open; and a couple of priests
in dirty white gaberdines with scarlet turbans and sashes, grinning all
over their bearded faces, were amiably beckoning us in.
There is indeed good sound policy in the readiness with which the
subject races of Turkey are disposed to welcome a European visitor. His
presence under their roof will certainly secure them from raiding for
that one night at any rate; and the suspicion that they have influential
foreign friends will "increase their name" permanently among their
truculent neighbours, and serve as a sort of protection for several
weeks to come.
A steep and crazy stone staircase turned down just inside the gateway;
but our long-suffering mountain-bred beasts tripped down it as neatly as
rope-dancers. Through a door on our right, as we passed, we caught a
glimpse of the interior of a big vaulted guard room, where a party of
Yezidi men and women were grouped around a blazing bonfire. The ruddy
glare of the flames and the murky smoke-wreaths eddying overhead,
suggested forcibly that these minions of Lucifer were sampling a model
Inferno; but we slipped past their Malebolge unobserved. Our conductors
led us along the lower terrace, and assigned us lodgings in a tower
abutting on the wall of the temple--the chamber (as they informed us)
which was always reserved for the use of the High Priest of their sect,
Ali Beg himself, whenever he paid one of his periodical visits to his
tribal shrine.
Public-domain text, read in full here on John Shaqi.
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