It was a good-sized lofty room, roofed with a pointed stone vault: but it boasted no window; and apparently no chimney, for the fire that was lit for our benefit soon filled all the space above the level of the door lintel with a dense and suffocating smoke. To us as we squatted on the floor this was no particular hardship; but a hand raised overhead reached into a warm smoky stratum, and if we rose to cross the room we had to bend double under pain of asphyxiation. The Yezidis seem more callous to smoke even than the Kurds and Syrians. The latter do generally provide a hole in the roof above the fire. The young prior of the monastery, a nephew of Ali Beg, played the part of host. He had been preferred to his post by his uncle, to whom he pays a fixed composition (equivalent to £120 _per annum_) for the privilege of receiving the offerings of the faithful whom he entertains at the shrine. The entertainment which he provided for us consisted of the local pancake bread and a big dish of lentils; on which we supped very composedly, albeit we had no "long spoons." Then followed coffee served in a brazen jug with a gigantic spout like the beak of a toucan: and, after a cigarette or two, our host took leave of us; while we and our _posse comitatus_ disposed ourselves to sleep on the floor. Our earliest thought the next morning was to inspect the Diabolical Temple; for the Yezidis, unlike their Mohammedan neighbours, are quite willing to exhibit their shrine. The sun was rising brightly as we emerged into the daylight; and the wakening glen in its rich autumn colouring looked a very different place from the gloomy gully up which we had crept the night before. There is no village at Sheikh Adi. The place consists simply of the temple and its appurtenances, forming, in fact, a monastery, though it is not actually so called. The buildings hang along the steep brae-side which forms the left bank of the river; the uppermost tier being notched deeply into the slope, and the lower terraced out boldly above the margin of the burn. The temple rises in the centre of the upper tier, conspicuous for the fluted spires which form the roofs of the sanctuaries. These fluted conical spires are a distinguishing characteristic of Yezidi architecture, and their appearance, on any building is strong _primâ facie_ evidence of Yezidi origin.