The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
Sheikh Adi is a semi-mythical personage who may be described as the
Yezidi Prophet. He is sometimes identified with Mar Adai (St. Thaddeus)
the Apostle of the Christians; but there seems some historical evidence
that he lived in the tenth century, and that he was originally a Magian
who had fled from Aleppo when the Magian cult was suppressed. He was
probably the author or compiler of the sacred books; and is said to have
been the first who taught disciples. According to some traditions he is
considered almost divine; and at the Last Day he will carry all the
Yezidis to heaven in a tray on his head, and pass them through
unquestioned. But according to another legend he was a mere mortal, who
had in life bitter experience of the devilment of his peculiar deity.
For while he was gone on pilgrimage to Mecca, _Melek Taüs_ personated
him among his disciples; dwelling with them, instructing them, and at
last ascending visibly to Heaven. Thus when poor Sheikh Adi returned he
was promptly slain as an impostor; and then _Melek Taüs_, reappearing,
confessed the trick that he had played, and gave orders that the
ill-used devotee was henceforth to be honoured as a saint.
The Yezidis have a regular hierarchy of seven orders of priesthood. They
hold a great annual feast at Sheikh Adi in October; which is continued
for eight days, and is attended by all the faithful who can come. Layard
was present on two such occasions, and shared in the feasting and
merry-making; but no unbeliever has ever been permitted to witness the
rites and ceremonies enacted within the temple itself. Pilgrimage to
Sheikh Adi is incumbent on every Yezidi; but he is not commanded to
pray; and he leaves that duty to his priests. Fasting can also be
performed by deputy; and a group of Yezidis will select one of their
number to do all their fasting for them, confessing to him the acts
which need expiation, and paying him a capitation fee for carrying out
the corresponding penances.
The Yezidis understand the nature of an oath, but the oath must be
properly administered; and, lest any of the sect should appear as
witnesses in our own courts of justice, it may be convenient to state
exactly how the thing is done. A circle is drawn round the man to whom
the oath is propounded, and he is told "All within that circle is the
property of _Melek Taüs_. Now answer falsely if you dare!" One would
have thought that to the Father of Lies falsehood would be the one thing
most pleasing. But apparently when you are put to your purgation it is
most emphatically otherwise. So we may conclude that the Prince of
Darkness is really a gentleman after all.
The distinctive costume of the men consists of white tunic, trousers and
jacket, with a scarlet turban and sash. The women wear the same costume,
except that the tunic is longer and reaches nearly to the ankle; and
they also have an oblong red mantle, draped from the left shoulder under
the right arm.
Public-domain text, read in full here on John Shaqi.
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