The Cradle of Mankind; Life in Eastern KurdistanWigram, W. A. (William Ainger)
History
The Cradle of Mankind; Life in Eastern Kurdistan
Wigram, W. A. (William Ainger)
Kurdistan -- Description and travel; Kurds
We rejoined our caravan at the mouth of the gorge, and pursued our way
steadily eastward along the foot of the mountains; passing first the
village of Baadri, dominated by Ali Beg's castle, and then rejoining the
road which we had followed previously on our visit to the Yezidi shrine.
Some two hours beyond Ain Sufni, we reached the river Gomel, a fairly
large mountain stream; and here we swung round to the left, perhaps half
a mile up the river, in order to get a passing glimpse of the famous
"Picture Rocks" of Bavian.[73]
The Gomel emerges from the mountains by a flat-bottomed winding valley
shut in on either hand by vertical walls of rock; and along the cliffs
on the right bank a little above the point of exit, hangs that
marvellous gallery of "pictures" so well known to Assyriologists. The
principal bas-relief is a huge square panel, graven on the face of a
rock bastion which immediately overhangs the stream. It comprises four
gigantic figures; now wofully battered and weather-beaten, but awesome
beyond all telling in the loneliness of that desolate glen. Some dozen
smaller panels are ranged above it, along an upper story of the cliff;
and at its foot two great detached stone tables lie half submerged in
the waters of the stream. The design of the big panel is self-repeating,
each half being mirrored by the other; and this circumstance is of great
assistance in deciphering the details of the work. For, some thousand
years after the carvings were executed, a party of mis-begotten hermits
came to settle down in the valley, and burrowed a set of cells for
themselves along the face of the cliff. Two or three of these vandals
chose to excavate immediately behind the great panel, and cut out their
windows in the middle of it, quite regardless of the "idols" outside.
With fortunate carelessness, however, they did not do their damage
symmetrically, and the portions destroyed upon one side remain on the
other intact. The subject is King Sennacherib making an offering to the
goddess Ishtar; and the inscription records the destruction of Babylon,
which had rebelled against him at the commencement of his reign, and
which he took and razed to the ground.
The panels on the cliff above are all identical with each other. They
have semi-circular heads, and are carved with the figure of the king. Of
the two great slabs in the water, one bears on its face three
figures--apparently the god Bel and two worshippers--and is carved on
one of the angles into a small human-headed bull. The second is so much
eroded that it is impossible to distinguish the design.
Public-domain text, read in full here on John Shaqi.
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