So I shook my head. “Why, no,” said I, with at worst a verbal adhesion to veracity. “I, for one, do not know what the design means. Still, you have never had this deciphered,” I added, gently. “Suppose—suppose there had been some mistake, Mr. Kennaston—that there was nothing miraculous about the sigil, after all—?” I cannot tell you of his expression; but it caused me for the moment to feel disconcertingly little and obtuse. “Now, how can you say that, I wonder!” he marveled—and then, of course, he fidgeted, and crossed his legs the other way—“when I have been telling you, from alpha to omega, what is the one great thing the sigil taught me—that everything in life is miraculous. For the sigil taught me that it rests within the power of each of us to awaken at will from a dragging nightmare of life made up of unimportant tasks and tedious useless little habits, to see life as it really is, and to rejoice in its exquisite wonderfulness. If the sigil were proved to be the top of a tomato-can, it would not alter that big fact, nor my fixed faith. No, Harrowby, the common names we call things by do not matter—except to show how very dull we are,” he ended, with that irritating little noise that was nearly a snigger, and just missed being a cough. And I was sorely tempted.... You see, I never liked Felix Kennaston. The man could create beauty, to outlive him; but in his own appearance he combined grossness with insignificance, and he added thereto a variety of ugly senseless little mannerisms. He could evolve interesting ideas, as to Omnipotence, the universe, art, life, religion, himself, his wife, a candlestick or a comet—anything—and very probably as to me; but his preferences and his limitations would conform and color all these ideas until they were precisely what he desired to believe, no more or less; and, having them, he lacked means, or courage, to voice his ideas adequately, so that to talk with him meant a dull interchange of commonplaces. Again, he could aspire toward chivalric love, that passion which sees in womankind High God made manifest in the loveliest and most perfect of His creations; but in the quest he had succeeded merely in utilizing womenfolk either as toys to play with and put by or as drudges to wait on him; yet, with all this, he could retain unshaken his faith in and his worship of that ideal woman. He could face no decision without dodging; no temptation without compromise; and he lied, as if by instinct, at the threatened approach of discomfort or of his fellows’ disapproval: yet devils, men and seraphim would conspire in vain in any effort to dissuade him from his self-elected purpose. For, though he would do no useful labor he could possibly avoid, he could grudge nothing to the perfection of his chosen art, in striving to perpetuate the best as he saw it.