The Cream of the Jest: A comedy of evasionsCabell, James Branch
Science
The Cream of the Jest: A comedy of evasions
Cabell, James Branch
Allegories; Authors -- Fiction; Dreams -- Fiction; Fantasy fiction
“Yes; I know now that this is true.... See, Ettarre! Yonder woman is
furtively coloring her cheeks with a little wet red rag. She does not
wish to seem pale—or is it that she wishes to look her best?—in the
moment of death.... Ettarre, my love for you whom I could not ever find,
was not of earth, and I could not transfer it to an earthly woman. The
lively hues, the lovely curvings and the fragrant tender flesh of
earth’s women were deft to cast their spells; but presently I knew this
magic was only of the body. It might be I was honoring divinity; but it
was certain that even in such case I was doing so by posturing before my
divinity’s effigy in tinted clay. Besides, it is not possible to know
with any certainty what is going on in the round glossy little heads of
women. ‘I hide no secrets from you, because I love you,’ say they?—eh,
and their love may be anything from a mild preference to a flat lie. And
so, I came finally to concede that all women are creatures of like
frailties and limitations and reserves as myself, and I was most
poignantly lonely when I was luckiest in love. Once only, in my life in
the flesh, it seemed to me that a woman, whom I had abandoned, held in
her hand the sigil visibly. That memory has often troubled me, Ettarre.
It may be that this woman could have given me what I sought everywhere
in vain. But I did not know this until it was too late, until the chance
and the woman’s life alike were wasted.... And so, I grew apathetic,
senseless and without any spurring aspiration, seeing that all human
beings are so securely locked in the prison of their flesh.”
“When immortals visit earth it is necessary they assume the appearance
of some animal. Very long ago, as we have seen, Horvendile, that secret
was discovered, which so many myths veil thinly: and have we not
learned, too, that the animal’s fleshly body is a disguise which it is
possible to put aside?”
“That knowledge, so fearfully purchased at the Sabbat, still troubles
me, Ettarre.... Monsieur le Prince, I regret the circumstance, but—as
you see—my snuff-box is quite empty. Ah, but yes, as you very justly
observe, rappee, repose and rationality are equally hard to come by in
these mad days.... Is that not droll, Ettarre? This unvenerable old
Prince de Gâtinais—once Grand Duke of Noumaria, you remember—has been
guilty in his career of every iniquity and meanness and cowardice: now,
facing instant death, he finds time to think of snuff and
phrase-making.... But—to go back a little—I had thought the Sabbat would
be so different! One imagined there would be cauldrons, and hags upon
prancing broomsticks, and a black goat, of course—”
“How much more terrible it is—and how beautiful!”
“Yet—even now I may not touch you, Ettarre.”
Public-domain text, read in full here on John Shaqi.
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