_“The Little Demon” is Sologub’s “Inferno,” “The Created Legend” his “Paradiso.” And just as the problem there was the abuse of bodily beauty, so it is here the idealism of bodily beauty. It is natural that the over-draping of our bodies, the supposed symbol of our modesty, but in reality an evidence of our lust, should form part of his thesis. But M. Anatole France has already pointed out brilliantly in “Penguin Island” how immodesty originated in the invention of clothes._ _The conclusion is quite clear: it is beauty that can save the world, it is our eyes and our imaginations behind our eyes that can remodel the world into “a chaste dream.” Like Don Quixote, whom Sologub loves, we must see Dulcinea in our Aldonza, and our persistent thought of her as Dulcinea may make her Dulcinea in actuality._ _Such are the thoughts behind this strange book, in which fantasy and reality rub unfriendly shoulders. But it would be robbing the reader of his prerogative to explain the various symbols the author employs; for this is in the full sense a Symbolist novel, and, like a piece of music or a picture in patterns, its charm to him who will like it will lie in individual interpretation. I cannot, however, resist the desire to speak of my own personal preference for Chapter XIII, in which the death of certain musty Russian institutions is brilliantly symbolized by the author in the passage of the risen dead on St. John’s Eve_. _In the “quiet children” the author has resurrected, as it were, the child heroes in which his stories abound, and given them an existence on a new plane, “beyond good and evil.” It is only children, beings chaste and impressionable, who are capable of transformation--or shall we say transfiguration?--and if they happen to be in this case more paradisian than earthly it is because truth expressed in symbols must of necessity appear fantastic and exaggerated. It is, for the same reason, that we find the worthlessness of Matov expressed in his being turned by Trirodov into a paper-weight. Then there is the Sun, the Flaming Dragon, the infuriator of men’s passions, powerless, however, to affect the “quiet children,” who, freed of all passion--“the beast in man”--may have their white feet covered with the light dust of the earth, but never scorched by the evil heat._ _The various references to the art and ideas of the poet Trirodov and to the poet’s tardy recognition are certain to be recognized as autobiographical._ _I must add that in the original this first of “Created Legend” novels is called “Drops of Blood,” a phrase which recurs several times in the course of the narrative in connexion with the problem of cruelty in life._ JOHN COURNOS _February_ 1916 CHAPTER I