And just as we advance from infancy to childhood, from childhood to
youth, from youth to puberty, from puberty to manhood, from manhood
to maturity, from maturity to reasoning, from reasoning to judgment,
from judgment to wisdom, so humanity has gone step by step, through
many thousands of centuries perhaps, slowly improving in intelligence,
accumulating experience. Observing so many phenomena in nature they
did not understand, it was all surprise and wonder. And not being able
to account for them, in consequence of the infantile development of
their nerve centers, admiration of their beauty and usefulness led
to gratitude and worship. And they at length made themselves images
representing these extraordinary phases. Thus idols in all probability
originated. Like children with dolls, they dressed them, painted them,
played with them, imitated living beings in their form and shape,
endowing them with some of the best human qualities or virtues known
to them.
The collection of these representations, especially the most prominent
ones, formed in due time the center or focus round which fables and
myths gathered. The older they grew, the more they were honored,
till at length they became established institutions.
The history of the human race begins with fables, myths, childish
stories, and with idols. These prevail until some one arises and either
disputes their authenticity or proves them unreasonable. This tends to
produce new ideas, disputes, conflicts, angry passions, and separation.
Differences of opinion concerning old ideas and methods lead to the
formation of new ones, especially when the old ones cease to interest
and become impracticable or burdensome. New ideas in time take the
place of the old ones, improved, modified, and adapted to the existing
circumstances and conditions.
The Levites had for several centuries attempted to govern the Hebrews
by means of ecclesiastical discipline, laws, and leadership, but
finally discovered that it was anything but a success. Every form had
been tried. They were threatened with destruction, in spite of their
Jehova and the wooden Box, the ark. Some new stimulant had to be tried
to bring about a more healthy condition of affairs. To consolidate
the nation if possible, to infuse a new spirit, and divert ideas from
discontent, turmoil, and dissension, a king was suggested. Samuel
finding a very tall man who bore an excellent reputation for courage
and wise conduct, one of the tribe of Benjamin, he selected him as
a proper person to become king of the Jews. This man's name was Saul.
Samuel himself not only was a clever priest and prophet, but also
possessed the necessary qualities to make a good general. It was he
who defeated the Philistines after they had gained one victory over
the Israelites and captured their ark.
Public-domain text, read in full here on John Shaqi.
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