God was not always presented to humanity in his present guise. Oh,
no; everyone with a moderate degree of intelligence who chooses
to examine the records will find that God has undergone vast and
important changes--changes in tendencies and character, conforming
with the progressive or retrogressive forms of political and social
life of the various communities, corresponding with the periods of
the time in which they lived.
The idea, in its primary conception, was slowly evolved,
without special meaning or signification, dark, mysterious,
incomprehensible. We may say, however, that this idea of God was
endowed with characteristics best known to men, but of a higher
quality than ordinarily then existing; largely reflecting their makers,
an embodiment of their own powers and capabilities.
There was a time, no matter how remote, when there were creatures
resembling the present form of man but of inferior nervous development,
that had no knowledge of either God or religion.
Nor had man in those ages any more intelligence than he had acquired
by experience, or was necessary for his immediate use. It improved
as the exigencies of his wants arose, fresh experience leading to
new observations, slowly adding to the already accumulated stock.
The intelligence of to-day would have been useless a hundred years ago,
to the same race even, and of less use still two hundred years ago,
and so on.
It is very doubtful whether man at first was even conscious of his
own existence, any more than the higher type of brute life. This
consciousness slowly dawned upon him as his intelligence increased. A
child is not conscious of its own existence. It exists so long as the
necessary material is contributed towards its existence, or until it
has grown strong enough to contribute towards its own. It may after
a while acquire intelligence sufficient to become conscious of its
own existence or not. The same rule holds good among the types of
man such as we find on earth at the present time.
During the early stages of man's existence, the muscular powers
were exercised most, we may say almost exclusively, the special
senses serving in their function as a guide for those powers, with
the degree of intelligence obtained from the number of impressions
received. These senses had acquired their several experiences from
the necessities that from time to time were made manifest.
There are writers who make use of extraordinary expressions in regard
to nature, as for example, that Nature is mighty, beautiful, wise, etc.
Nature is mighty only under certain conditions. Peculiar combinations
of elements are essential. The presence or absence of the sun's heat
plays always an important part.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account