Their language was as simple and crude as their mode of life, just
sufficient for their wants. This mode of communication originated
mainly from the necessities of life, as hunger, danger, pleasure,
protection, surprise, fear, etc. For all these they found expressions,
sounds that conveyed the notions to one another, quite intelligible
among themselves. They adopted names for things and beings with which
they came in contact in their daily lives, and for such instruments,
utensils, and clothing as they from time to time invented or discovered
by accident. The sounds that expressed their immediate necessity
of communicating with one another, their wants--the cries of call,
pain, etc.--had no form in particular, no grammatical construction,
no rules. Their emotions and passions were limited, because they knew
no wants, no conflicts, other than those that arise from feelings
inspired by their five senses. And they really had language enough
for all purposes--suitable and ample for their condition in life.
Arts and sciences they had none. Their simple domestic arrangements
were as primitive as they were. Their furniture consisted of little
or nothing. Cooking utensils they needed none. There was no occasion
to cook; nature's food was ample. This they collected, selected,
and fed upon.
Clothing they had no use for, in the warm climate they lived in. They
were clad in nature's garb, male and female alike. Innocence and
virtue was well understood among them. They were moral in their
way, committed no wrong--there was no occasion for it. There was
plenty for everyone. The larders of nature were free, open, and
plentiful. Therefore all were satisfied and happy.
Wealth or property they had. All they surveyed was theirs. What
belonged to one belonged to the other. Mine and thine was unknown. The
more civilized qualifications of property right developed many
centuries later.
Commerce they knew nothing of. There was no need for that, since
furniture, utensils, implements of agriculture, weapons, clothing of
any kind, they had no use for.
They had no laws--nor law-makers, nor justices, nor judges, nor any
officials known in later times.
And what is more, they had no God, or idol, or myth, or symbol, or
worship, or prayer or religion, or soul, or spirit. Nor did they
know anything about what we indicate by the epithets physical or
metaphysical, neither theological nor psychological, neither gnostic
nor agnostic.
They did not know of any of those things. These were evolved and
invented later, as the necessities and exigencies arose, as their
wants increased, and circumstances changed from internal to external
conditions.
Public-domain text, read in full here on John Shaqi.
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