All this comes out of the well-ascertained facts of the law of relation between subjective and objective mind. Then comes the question, Is there no way of getting out of this law? The answer is that we can never get away from universal principles--_but we can specialise them_. We may take it as an axiom that any law which appears to limit us contains in itself the principle by which that limitation can be overcome, just as in the case of the flotation of iron. In this axiom, then, we shall find the clue which will bring us out of the labyrinth. The same law which places various degrees of limitation upon the souls that have passed into the invisible can be so applied as to set them free. We have seen that everything turns on the obligation of our subjective part to act within the limits of the suggestion which has been most deeply impressed upon it. Then why not impress upon it the suggestion that in passing over to the other side it has brought its objective mentality along with it? If such a suggestion were effectively impressed upon our subjective mind, then by the fundamental law of our nature our subjective mind would act in strict accordance with this suggestion, with the result that the objective mind would no longer be separated from it, and that we should carry with us into the unseen our _whole_ mentality, both subjective and objective, and so be able to exercise our inductive powers of selection and initiative as well there as here. Why not? The answer is that we cannot accept any suggestion unless we believe it to be true, and to believe it to be true we must feel that we have a solid foundation for our belief. If, then, we can find a sufficient foundation for adequately impressing this suggestion upon ourselves, then the principles of mental law assure us that we shall carry our objective faculty of initiative and selection into the unseen. Therefore our quest is to find this Foundation. Then, since we cannot accept as true what we believe to be contrary to the ultimate law of the universe, if we are to find such a foundation at all it must be within that Law; and it is for this reason that I have laid so much stress upon the Normal Standard of Human Individuality. When we are convinced that this ideal completeness is quite normal, and is a spiritual fact, not dependent upon the body, but able to control the body, then we have got the solid basis on which to carry our objective personality along with us into the unseen, and the well-established laws of our mental constitution justify the belief that we can do so.