The Creed of the Old South 1865-1915Gildersleeve, Basil L. (Basil Lanneau)
History
The Creed of the Old South 1865-1915
Gildersleeve, Basil L. (Basil Lanneau)
Greece -- History -- Peloponnesian War, 431-404 B.C.; United States -- History -- Civil War, 1861-1865
I am a Frenchman. But first of all I am a Breton." The Provencal
speaks of France as if she were a foreign country, and fights for her as
if she were his alone. What is true of France is true in a measure of
England. Devonshire men are notoriously Devonshire men first and last.
If this is true of what have become integral parts of kingdom or
republic by centuries of incorporation, what is to be said of the
States that had never renounced their sovereignty, that had only
suspended it in part?
The example of state pride set by the older States was not lost on the
younger Southern States, and the Alabamian and the Mississippian lived
in the same faith as did the stock from which they sprang; and the
community of views, of interest, of social order, soon made a larger
unit and prepared the way for a true nationality, and with the
nationality a great conflict. The heterogeneousness of the elements that
made up the Confederacy did not prove the great source of weakness that
was expected. The Border States looked on the world with different eyes
from the Gulf States. The Virginia farmer and the Creole planter of
Louisiana were of different strains; and yet there was a solidarity that
has never failed to surprise the few Northerners who penetrated the
South for study and pleasure. There was an extraordinary ramification of
family and social ties throughout the Southern States, and a few
minutes' conversation sufficed to place any member of the social
organism from Virginia to Texas. Great schools, like the University of
Virginia, within the Southern border did much to foster the community of
feeling, and while there were not a few Southerners at Harvard and Yale,
and while Princeton was almost a Southern college, an education in the
North did not seem to nationalize the Southerner. On the contrary, as in
the universities of the Middle Ages, groups were formed in accordance
with nativity; and sectional lines, though effaced at certain points,
were strengthened at others. There may have been a certain broadening of
view; there was no weakening of the home ties. West Point made fewer
converts to this side and to that than did the Northern wives of
Southern husbands, the Southern wives of Northern husbands.
All this is doubtless controvertible, and what has been written may
serve only to amuse or to disgust those who are better versed in the
facts of our history and keener analysts of its laws. All that I vouch
for is the feeling; the only point that I have tried to make is the
simple fact that, right or wrong, we were fully persuaded in our own
minds, and that there was no lurking suspicion of any moral weakness in
our cause. Nothing could be holier than the cause, nothing more
imperative than the duty of upholding it. There were those in the South
who, when they saw the issue of the war, gave up their faith in God, but
not their faith in the cause.
Public-domain text, read in full here on John Shaqi.
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