The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
In my native city, Detroit, four cemeteries, to my knowledge, were
closed and given up to the living. In every case save one these
burial-grounds were excavated, the coffins, bones, semi-decomposed
bodies, etc., carted away, and business blocks erected in their stead.
In one of these cemeteries a brother of mine was buried; what became of
his last remains I know not. Possibly they were used to fertilize a
field; or perhaps cupidity tempted men to steal his body for the purpose
of dissection; or an unscrupulous grave-digger may have sent his bones
to a bone-mill, vended his coffin-plate, and used his coffin for
firewood. Who knows? I would give a great deal if the relics of my
brother, decently inurned, could be with me; but alas! I must give up
expectations of ever finding any trace of him again.
[Illustration: THE PROPOSED DETROIT CREMATORIUM.]
Within a quite recent period at least two graveyards in Montreal have
been torn up to make public squares; and it is not likely that any more
respect will be shown to cemeteries in the future than there has been in
the past.
Dr. Wm. Porter says: “I well remember, when a boy, seeing our old sexton
exhume a body buried for several years,—that of a strong man called away
in the prime of life. The rotting coffin was slowly lifted from its damp
bed, and the lid being broken, we saw within a horrible mass of
putrefaction. Matted hair and decomposing grave-clothes but poorly
covered the blackened skeleton as it lay in the once handsome casket,
now reeking with the emanation of its loathsome contents. Yet this had
been a beautiful grave; roses had blossomed upon it, and the arbor vitæ
had whispered to it. There would be but little plea for the grave on the
ground of sentiment could we see the changes there taking place; there
would be few, if any, who would not choose that the body, after faithful
service, should be purified by fire, rather than rot in such a grave.”
We are accustomed to consider sacred the venerable remains of our dead,
and the simplest memorial of a departed friend makes us, if but for
moments, sad. Therefore, all who lay any claim to civilization or
humanity must be vehemently opposed to the profane exhibition of the
bones of the deceased in bone-houses, where they lie pell-mell in a
heap, or catacombs, where they stand braced against the wall, lie in
their coffins, or are put away in niches, _i.e._, on the shelf, and
where any dawdling fool may inspect them for a small sum of money.
Public-domain text, read in full here on John Shaqi.
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