The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
show of them as here, why, I can only say that cremation will gain a
good many converts. Any one would prefer urn burial to the chance of
being thus made a spectacle. So good, too, it must be for the rising
population to take off the edge of any salutary horror they may feel at
death and decay, or of reverence for the dead.”
There are many such shows where the human corpse is used for the purpose
of eliciting money from a public loving horrible and sensational sights.
I need but mention the catacombs of Rome, or the Bleikeller of Bremen,
to conjure up before your mind all the terrible scenes which the
clerical and medical gentlemen whom I have just cited have pictured.
There is another way in which the dead are insulted, another mode by
which their graves are desecrated. The monuments which are erected upon
the last resting-place of the deceased to perpetuate their memory are
sometimes moved about till they no longer mark the spot where the person
whose name they bear was interred. Here, then, all the good intentions
of friends are set at naught; their expense, their attention, is all in
vain. The tombstones are moved, and when they become yellow with age
they are broken up to act as headstones for some public highway. That
this does not hold good of European countries only, but also of American
ones, is proven by our honored and beloved “autocrat of the breakfast
table,” Oliver Wendell Holmes, who declares: “The most accursed act of
vandalism ever committed within my knowledge was the uprooting of the
ancient gravestones in three at least of our city burial-grounds, and
one at least just outside the city, and planting them in rows to suit
the taste for symmetry of the perpetrators. The stones have been
shuffled about like chessmen, and nothing short of the Day of Judgment
will tell whose dust lies beneath any of those records meant by
affection to mark one small spot as sacred to some cherished memory.
Shame! shame! shame! That is all I can say. It was on public
thoroughfares, under the eye of authority, that this infamy was enacted.
I should like to see the gravestones which have been disturbed or
removed and the ground levelled, leaving the flat tombstones. Epitaphs
were never famous for truth, but the old reproach of ‘Here _lies_’ never
had such a wholesale illustration as in these outraged burial-places,
where the stone does lie above, and the bones do not lie beneath.”
Now be candid! Do you not think that facts like these go a good way to
endorse cremation? There would be no need of disturbing the dead, there
would be no vulgar exhibition of the deceased, after incineration would
have been introduced. There would, in fact, be nothing to do violence to
that most sacred and deep-rooted feeling of humanity,—respect for the
dead.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account