The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
The Le Moyne crematory was closed to the general public Aug. 1, 1884.
After that date no bodies were received by the trustees of the
crematorium, outside of Washington County, for cremation. Bodies were
admitted to the Le Moyne furnace for incineration from all parts of the
country, only in order to carry out Dr. Le Moyne’s view of
reform—keeping the subject before the public. Since the interest
manifested by the people of the United States in the subject of
cremation is speedily growing, other crematories are building where the
public will be accommodated; and as the business increased to such an
extent that it occupied more time than the trustees could possibly
devote to it, they were compelled to limit the use of the crematory.
Hereafter, therefore, no body will be cremated in this furnace, who has
not lived within the county in which Dr. Le Moyne lived and died. And
whereas not one of the persons consumed in this crematorium (except the
owner himself) hailed from Washington County, we may presume that this
pioneer furnace of cremation in America has been closed forever.
Of all the cremations which took place in the Le Moyne furnace, that of
Professor S. D. Gross, M.D., LL.D., attracted the greatest attention. It
was in accordance with his expressed wish that he was committed to the
flames. He more than once declared he had no desire that some “curious
impertinent” should, a hundred years hence, hand around his jawbone for
inspection and comment, and to avoid such a contingency he gave positive
directions for the burning of his body. Cremation as a mode of decently
disposing of the dead could receive approval from no higher source, and
in no more conspicuous manner, than in the disposition of his remains by
that means. Dr. Gross stood without a peer among his fellows; he was
venerated not only by the medical profession of America, but even by
physicians of foreign lands. He was to the profession of medicine what
Charles O’Connor was to the profession of law, and his deliberate choice
of incineration in preference to burial attracted wide and respectful
attention even in so conservative a class as doctors. Perhaps no man
ever drew breath who was better qualified to express an opinion on this
subject. Who is so well entitled to form a correct opinion as the man
who for nearly three-quarters of a century had the closest possible
relations with the dying and the dead? That his example gave a new
impetus to incineration there is no room to doubt. He sought to be a
teacher even after his death; he wanted to benefit his race even in his
decease. Perhaps he believed that others might follow where he led, as
they had done in life. Others will follow his example, and the work go
on until the present custom shall give way to the better one. It may be
long before that time comes, but come it will.
Public-domain text, read in full here on John Shaqi.
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