The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpointErichsen, Hugo
Religion
The cremation of the dead: considered from an aesthetic, sanitary, religious, historical, medico-legal, and economical standpoint
Erichsen, Hugo
Cremation
From India cremation extended to Europe, and was adopted by all
Indo-Germanic peoples. This was proven by Prof. Jacob Grimm in an
oration on the burning of the dead, delivered before the Royal Academy
of Sciences at Berlin, in 1849, in which the famous scholar highly
commended the ancient custom.
In old tombs on the island of Malta, urns of a kind of clay containing
ashes, lachrymatories, several mortuary lamps (some of excellent
workmanship), and the model of a mummy, formed of a green
semi-transparent substance, were found. This discovery demonstrates that
the orientals who inhabited this isle of the Mediterranean in the
earliest times were in the habit of cremating their deceased.
The Thracians were the next to embrace burial by fire. Of them
_Herodotus_ relates that they exhibited the corpse publicly for three
days, brought many offerings, and bewailed the deceased. At the
termination of the period stated, they cremated the body and then buried
the ashes and bones. After they had erected a mound over the remains,
they played gymnic games.
From Asia, by way of Thrace, cremation reached Greece. Among the Greeks
burial was originally exceedingly primitive, as we learn from a law that
compelled passers-by to place a handful of earth upon the breast of
every unburied corpse. Interment undoubtedly preceded cremation in
Greece. _Heraclitus_ advanced the theory that everything in existence
was created from fire. Therefore he argued that all corpses must be
burned to free the soul from all material matter, and to return it to
its primitive elements. According to _Eustachius_ Hercules burned the
body of Argius, the son of Likymnios, 1500 years before Christ. He had
promised the father to return the youth, but when the latter fell in
mortal combat, nothing remained for him but to cremate Argius and to
bring home with him the ashes to the sorrowful parent. Hercules was
unquestionably the first to cremate himself. When he was tormented by
the pangs of approaching death, he built a pyre and ordered his servant
to ignite it. When the servant failed to set the wood afire, Hercules
descended from the pyre, kindled it himself and again mounted it to
await his fate.
_Pliny_ was disposed to attribute the origin of incineration among the
Greeks to their custom of burning the dead on the field of battle, to
render them secure from the revenge of the enemy.
Be that as it may, certain it is that incineration never became the only
mode by which the inhabitants of Hellas disposed of their deceased;
except in Athens, where it was practiced exclusively for some time.
Suicides, those who had been struck by lightning, and unteethed children
were not cremated, for it was the prevailing opinion that the pure
flames would have been defiled by them.
[Illustration: GREEK FUNERAL URN.]
Public-domain text, read in full here on John Shaqi.
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